Night, “The Perils of Indifference” and “Nobel Prize Acceptance Speech”, written by Elie Wiesel, are made to persuade and inform people of the horrible things that are happening. Not just what is happening but how it is being overlooked even though some people know it is happening. In all the pieces he has written above he gives information on many events that happen where people know what's happening but do nothing to stop it. So Elie Wiesel's reason to persuade and inform the people is to stop people from overlooking tragic and inhuman acts and stop them. Wiesel is speaking and writing about this to persuade the people who hear him speak or read his novel to stand up to the things that did and are happening, so events like the Holocaust never happen again. In the novel Night, Elie Wiesel informs the people of the tragic and horrible things that happened to him during the Holocaust. All the things he endured or saw during the Holocaust racial injustice, genocide, his family being killed, to the point he lost …show more content…
He informs them of what was going on in the holocaust, while persuading them to change their mindsets to help those who are being treated like animals and being slaughtered or tortured for their satisfaction. To tell people not to just stand by while people get treated unfairly due to race or anything for that matter and stand up to the injustices that people were facing. “Indifference elicits no response. Indifference is not a response. Indifference is not a beginning; it is an end. And, therefore, indifference is always the friend of the enemy, for it benefits the aggressor—never his victim, whose pain is magnified when he or she feels forgotten.” showing that people who just were just overlooking what has happened made the people who were the victims of the cruel events that are and were happening feel forgotten due to no one trying to help at that
Wiesel pinpoints the indifference of humans as the real enemy, causing further suffering and lost to those already in peril. Wiesel commenced the speech with an interesting attention getter: a story about a young Jewish from a small town that was at the end of war liberated from Nazi rule by American soldiers. This young boy was in fact himself. The first-hand experience of cruelty gave him credibility in discussing the dangers of indifference; he was a victim himself.
He is one of the most famous survivors of the holocaust, he talks about the horrifying events they led through the holocaust. Elie wiesel's talks about how people should speak up and not just sit down and not say anything, and if you do sit down and don't speak with your chest then you should be guilty. “That I have tried to keep my memory alive, that I have tried to fight those who would forget. Because if we forget, we are guilty, we are accomplices”. Elie Wiesel, doesn't want to experience the holocaust or hear that it happens again so he explains about the horifly events to let people
In the East room of the White House during the 12th of April 1999, Elie Wiesel, a Nobel Peace Prize winner and a Holocaust survivor, elaborates in his hopeful speech, “The Perils of Indifference,” the apathy of the American government to the sufferings of the people victimized by the tragic past to show how indifference can cause misery to other people. By stating his personal experiences, questioning his audience, and by citing proofs and facts, he was able to appeal to his audience emotionally and logically; thus, conveying his message of hope to welcome the new century and move them towards social action and away from indifference. Wiesel’s purpose is to share his experiences in order to remind the world, not just his audience, that people
“The Perils of Indifference” is a speech written and given by Elie Wiesel in April 1999. It’s a relatively brief speech that illustrates the after effects of being a prisoner of the Holocaust. Wiesel was there. He lived through it. The feelings that he shares in this speech are not only valid, but rather eye opening as well.
The Nobel Peace Prize acceptance speech written by Elie Wiesel was delivered in 1986 at the Nobel Peace Prize ceremony. Wiesel writes the speech using his experiences of the Holocaust and his personal thoughts mainly to persuade people to do the right thing. The speech was written to show the suffering that people went through during the Holocaust so that no event like the Holocaust would happen again in the future; that no person would ever have to go through the suffering and torture the Jews went through. Wiesel develops the idea that when people face suffering or humiliation they should not remain silent through the use of pathos, allusion, and parallelism.
In the speech, titled “The Perils of Indifference,” Elie Wiesel showed gratitude to the American people, President Clinton, and Mrs. Hillary Clinton for the help they brought and apprised the audience about the violent consequences and human suffering due to indifference against humanity (Wiesel). This speech was persuasive. It was also effective because it conveyed to the audience the understanding of
Elie Wiesel: Effectively Delivering a Crucial Message In his speech, The Perils of Indifference, Elie Wiesel expresses his gratitude for the American soldiers, while addressing mankind’s habitual indifference. He claims that despite the amount of violence happening in our world, “[it] is so much easier to look away from victims. It is so much easier to avoid such rude interruptions to our work, our dreams, our hopes” (Wiesel). Wiesel effectively speaks to his audience using mixed syntax, intelligible diction, and earnest tone that not only pertains to those present, but also can be understood by a wide range of people all over the world. The powerful message about how indifference is damaging our society could not be conveyed in a more exceeding
In his 1986 Nobel Peace Prize acceptance speech, Elie Wiesel strives to inform his audience of the unbelievable atrocities of the Holocaust in order to prevent them from ever again responding to inhumanity and injustice with silence and neutrality. The structure or organization of Wiesel’s speech, his skillful use of the rhetorical appeals of pathos and ethos, combined with powerful rhetorical devices leads his audience to understand that they must never choose silence when they witness injustice. To do so supports the oppressors. Wiesel’s speech is tightly organized and moves the ideas forward effectively. Wiesel begins with humility, stating that he does not have the right to speak for the dead, introducing the framework of his words.
Elie Wiesel, a male Holocaust survivor, once said: “The opposite of love is not hate, it's indifference” and “Indifference, to me, is the epitome of evil.” During the Holocaust, over eleven million innocent people were killed because of the hate and intolerance the Nazis had for them. Many people fight against the injustice of the Nazi party and without them hundreds more people could have died. Intolerance and hate were some main causes of the Holocaust, and the fight against it is shown in The Book Thief, The Whispering Town, Paper Clips, and Eva’s Story.
At the time of Hitler's reign six million Jews died and even more suffered, yet the world remained silent. Six million lives could have been saved by simply speaking out against these tormentors. Eli feels strong about this subject and says, "Neutrality helps the oppressor, never the victim. Silence encourages the tormentor never the tormented"(Wiesel Acceptance Speech, pg 1). This helps the reader realize if society doesn't speak it takes the side of the tormentor.
Many victims believed they had hope and that they would’ve been helped only to end up disappointed when no one stood up for them. During the speech, Weisel introduces the audience to a different point of view, putting them in the shoes of the victims and showing them how they felt. As a victim himself, he explains, “We are now in the Days of Remembrance -- but then, we felt abandoned, forgotten. All of us did” (12). Because he was a Holocaust survivor, he understood what it was like to think someone would come to help, and never show.
The decision not to act can have terrible consequences, and the jewish people experienced this first hand. This is why Elie Wiesel feels it is so important for people to bear witness to their surroundings. Once an event such as The Holocaust happened, nothing could change it. This shows the Moment Elie realized that “‘Bite your lips, little brother… Don't cry. Keep your anger, your hate, for another day, for later.
Perils of Indifference delivers his message effectively, but not to the same degree of his memoir, for it isn’t able to explore these the horrors of the Holocaust, and use the same extent of literary terms because of its length
The entire world was so ignorant to such a massacre of horrific events that were right under their noses, so Elie Wiesel persuades and expresses his viewpoint of neutrality to an audience. Wiesel uses the ignorance of the countries during World War II to express the effects of their involvement on the civilians, “And then I explain to him how naive we were, that the world did know and remained silent. And that is why I swore never to be silent when and wherever human beings endure suffering and humiliation” (Weisel). To persuade the audience, Elie uses facts to make the people become sentimental toward the victims of the Holocaust. Also, when Weisel shares his opinion with the audience, he gains people onto his side because of his authority and good reputation.
“The world will not be destroyed by those who do evil, but by those who watch them without doing anything,” - Albert Einstein. Indifference, is the action of seeing all sorts of wrongs, yet, refusing to take action against it. We, as a people, as a society, have grown comfortable, too comfortable to the point that when we see the horrors, the atrocities that happen from across the world, we immediately change the channel, we turn the page, looking for something irrelevant like what Kim Kardashian is wearing or some other celebrity gossip. Therefore, we as individuals have the moral responsibility to correct the errors of our ways, in order to prevent further atrocities.