Sophocles Theban Trilogy

In reality, many people live without an absolute knowledge of the world and often times, they are comfortable with this ignorance. Likewise, Plato introduces the idea of this unawareness through The Allegory of the Cave, a short story in his published book, The Republic: Book VII. In his book, he narrates the story of a few prisoners who are held captive in a dark cave, where the only light that shines through is from a fire that burns behind them. He further explains that the prisoners are completely bound and unable to move their body or head. Moreover, he reveals that the captives grew up with no outside communication and consequently, the way of life in the cave was all they knew.

Their conflict has escalated to the point where Creon and Oedipus’ relationship has been temporarily cut. This characterizes the severity of their conflict, for in this setting, abandoning one’s kin was frowned upon. Oedipus’ suspicions can be expected of a king. Throughout history, there have been many instances of a relative of the king murdering the king and taking over. However, in this case, Creon does not intend to create Oedipus’ downfall or take over as king.

He criticized the liberal theology and propagated the implications that the social context of Christian life and series of actions and events have. He was of the opinion that the teachings provided by Jesus and those contained in the other Christian scriptures, do not contain sufficient guidance for the people to lead their normal day-to-day social lives. In one of his important works titled “An Interpretation of Christian Ethics” he has written that in order to bring any kind of changes in the society, power is needed. On the other hand, people who possess power generally tend to act solely for their own interests. Therefore, all the appeals made by the poor and socially weak people will not be heeded until the victims acquire power of some

Then comes Antigone, the girl who thinks she has the right to act against the law. This poses a moral dilemma for Creon, as Antigone is his niece, the last of the descendants of Oedipus. However, Antigone makes the decision easier by explicitly taking pride in her actions and slighting his uncle. Her justification is merely that Creon’s law is not the mandate of her God, and that the burial of a family is more imperative than all else (500-523). When confronted by Creon with Polynices’ treacherous crime, she cannot put up any defense.

Identify settings, which provide early year’s education and care. Statutory Service Statutory services are provided by the government. For example, every child has right to use opticians, dentist, transport and education free because the government pays for them. Mentions to facilities provided by the local authority as a matter of course. Examples of statutory services contain benefits, social services, hospital treatment on the NHS and schools.

Aristotle founded the idea that all the best arguments have three key parts: ethos, pathos and logos. Translated from latin, this means ethical, emotional and logical. In the play Antigone by Sophocles, the characters frequently make use of these tools when attempting to persuade another character to conform to their beliefs and thoughts. Antigone tries to get her sister, Ismene, to help her in a crime that she believes is just. Haimon attempts to lessen Antigone’s sentence by lecturing his father about what it means to be a good leader, and the Chorus is just trying to help out anyone they can with wise words from a third party opinion.

The church was able to foresee the oaths. “…or to do injury to the churches of God or the poor or the widows or the wards or any Christian. But all shall live entirely in accordance with God’s precept.” He believed that if those were to follow God, their behavior and thought processes would be regulated. The church would allow peace and harmony between all.

Through our classes discussion and presentations of our interactive orals, we discussed the cultural context of Sophocles’ play “Antigone.” In our discussion my cultural understanding was developed about the role of women in Ancient Greece and how Antigone challenges those roles, and the importance the importance of proper burial . We also discussed the life of the playwright Sophocles. After the presentations of the interactive orals it was clear that Antigone defied her culture, in that she did not always take her social status as a woman seriously.

Knowledge is the condition of knowing something. When given it does not decrease, but will only increase. It is collective thoughts and experiences people go through. Books are the greatest source of knowledge and help develop the human mind. Knowledge also helps people not commit the same mistakes again and again.

Creon is a character who plays a major role in both Greek tragedies of Oedipus the King and Antigone. He is a powerful man in both texts as Creon is the brother of Oedipus's wife, which basically means that he has the same amount of status as King Oedipus does. In the myth of Oedipus the King, Creon conquered the throne of Thebes after the previous king Laius died. Creon appears again in another myth, this one being in Antigone which is the continuation of Oedipus the King. Although, the Thebes did not fall in Antigone, both Eteocles and Polynices died in the process of trying to become king which lead Creon to became the new ruler.

“How could I live on alone, without my sister.” (Sophocles, page 32) She tries to take credit for the burial with Antigone. Ismene is distraught when Antigone rejects her and so she tries to appeal to Creon, asking him how he could kill his son’s bride-to-be. When Creon brushes off her pleas, he sentences her to be sent to the dungeons with Antigone.

Ismene trembles in feat because her life could also be in danger for being the sister of Antigone. Throughout all the family drama if Antigone dies Ismene will be the only descendant from Oedipus alive. Ismene is worried and says, “Antigone I am so afraid for you” (3) because she knows Antigone will die soon. Ismene tells Antigone to be intelligent about her actions and not eager to respond to situations.

Also, outside the cave realm, people were engaged in their daily work; however, a wall had been built between these two worlds and restricted the cavemen from seeing the world. They could only see the shadows of people along the wall and accepted those shadows as the reality (Plato, trans. 1997, p. 514b-515b). This masterpiece of Plato is one of the most famous and perceptive assay to illustrate the nature of reality. The cave stands for the state of most human beings, and the tale of escape from the cave is the origin of the true understanding. In this composition, Plato believes that the world is made up of two parts; the forms, and the reality.

Both Gregory of Nyssa and Athanasius saw the problem of how can God continue to be all he is with humanity covered in sin. If God sat ideally by as humanity continued to fall then how could he be good? Yet if he saved humanity, then he would not be truthful because he said that humans would be subject to the power of death. And still He would have to decide whether or not his actions are just. So how could He help humanity and still keep his promise?

The character Antigone is the protagonist in Antigone, the second play out of the Oedipus Rex trilogy. Out of the trilogy she is apart of she is the most tragic figure, though other claims say that Creon is a more tragic figure. A tragic figure in Greek plays, according to Aristotle, is a fictional character in a story or play that has an error in judgment, known as hamartia. This error of judgment causes his or her own misery, known as peripeteia. In Greek plays, such as the one Antigone premiers in, this person is must be of nobility.