Tatemae In Japanese Society

In the book Learning to Bow, written by Bruce Feiler, Feiler is sent to Japan to teach Japanese students about American values, customs, and its language. Feiler discusses his life and teaching experience in Japan during the late 1980’s and early 1990’s. In what became more of a learning lesson however, the author was able to understand what it truly meant to be Japanese. Feiler is better able to understand what it means to be Japanese through his immersion into Japanese society, as well as comparing his Americanized ideals with that of Japan. He is enabled through this immersion to better understand the vast similarities and differences between these two distant countries.

Japan is part of the pacific ring of fire, where tectonic plates causes volcanic activity and earthquakes. Japan only has about 20 percent of the land for agriculture. Japan had a temperate climate that doesn't suffer from extreme climate. The oceans and sea around Japan have an abundant of life and and plenty resource for food. The Jomon people began farming food crop in Japan.

Mythological stories have been a part of my life for a very long time, the majority of them stemming from different cultures that my parents would introduce to me in order to get me interested in reading more books from the fantasy genre. One thing that is common among all types of foreign mythological stories is that they illustrate various archetypes, one of them being the trickster archetype. Although I had knowledge of many European mythological tricksters such as Loki and Hermes, I never had the chance to look into trickster archetypes that may be present in East Asia, more specifically, Japanese literature and mythology. In Japanese mythology Susano’o, the Shinto god of Storms and Oceans is a notorious trickster. Characterized by his

Set in the calm and quiet town of Tarumi, Gail Tsukiyama’s, The Samurai’s Garden, is about a twenty-year-old boy named Stephen who is sent away from his hometown of Hong Kong to Tarumi due to his tuberculosis. Through the course of the story, he interacts with others in Tarumi including, Sachi, Kenzo, and Matsu. Throughout his stay, he learns how these three individuals are connected and about their eventful past. Tsukiyama uses Sachi’s experiences of running away from her option of death and listening to her friend’s lesson of humility to demonstrate that isolation is to disconnect one from the social pressures of reality and it allows for self-discovery. When Sachi has contracted the disease of leprosy, she is faced with the option of death;

When talking to the

Wray 1 Tyler Wray Grabowskii AP English Language 22 January 2016 Argumentative Essay 1 Communication is an everyday occurrence between almost all of us. However, when we’re polite when we communicate, there are many benefits that are enjoyed by people who are polite to others and the people they are communicating with. These benefits include positive attitudes, a good reputation, and easier communication. People who use polite speech often have infectious positive attitudes.

The Otomí is an indigenous culture that has its origins in the central zone of Mexico where the Otomí culture settled. They are currently found in the states of Mexico, Hidalgo, Querétaro, Guanajuato, Michoacán, Puebla and Veracruz. The Otomies are considered the original people of the highlands of Mexico. The archaeological findings indicate that they settled near the year 8,000 a.C. This town presented a great division regarding the use of the language.

The ‘norms’ were the unwritten rules that the people Nemow culture considered acceptable such as, when the man first sits before the women sit down on the floor and also the ritual performed when they were getting ready to leave, which are all examples of order and predictability in their society. Their ‘values’ are clearing demonstrated by the display of respect and service to others such as, the women nonverbal communication (sitting after the men) and the men ‘haptics’ touch (men touching of the women heads) are all signs of ‘respect’; the offers of food and massaging of the guests’ feet signifies ‘service to others’. Their ‘beliefs and attitudes’ are the ceremonial rituals that are performed such as, their color robes, the man wears shoes

The first is silence. McMinn says that sometimes it is best to remain silent and let the client work out their own feeling of guilt and questions. The second is pondering.

Feudalism: Japan vs. Europe Feudalism changed the way people lived their everyday life. There was a point where people had to rely on others for stabilization and support. Though there is only one purpose of feudalism, it had different effects throughout the world. European feudalism was based on contract where as Japanese feudalism was based on personal relationship with the lords and vassals.

For the longest time, Japan had been an isolationist country, a country that let no foreigners enter it, but that changed in 1853 Japan started to open its borders once more. As it did so, Western influence on its culture began to grow. While the changes in its war tactics were the most famous and well-known form of Westernization, there were many smaller ways Japan's culture changed. Some of these ways were changes in fashion and architecture. Some of the biggest changes in Japanese culture that were caused by Westernization was the fashion industry.

In other situations, especially in terms of conflicts, an accommodator or person who uses accommodating style, views conflicts as social problems that need to be dealt with sensitivity (Thomas, 2010). Such people normally follow the Golden Rule “Do unto

The Artist of the Floating World is a novel set in Japan in the 1950s where traditional Asian values are prevalent. One can assume that given such a traditional setting, this narrative of different generations would reflect one common quality – complete obedience to the senior by the junior. However, this novel seems to reflect the complete opposite. I will argue through different relationships in the novel that while the senior usually assumes the authority, there is a tendency for the junior to challenge it. While this same tendency remains throughout generations even though methods to do so may change, it leads us to question the validity of Ono’s belief “that while it is right to look up to teachers, it was always important to question their authority (page 73)” and if this tendency is for the better or for the worse.

Anthropologist Edward T. Hall’s theory of high- and low-context culture helps us better understand the powerful effect culture has on communication. A key factor in his theory is context. This relates to the framework, background, and surrounding circumstances in which communication or an event takes place. The following highlights the problems facing low-context Americans when they interact with people from high-context cultures such as Japan in the movie ‘The Last Samurai’.

Moreover, the definition of face has been widely debated. I intend to discuss the most salient issues related to the concept of face as it applies to the study of politeness. Goffman’s version of Face Goffman (1967:5) defined face as being: The positive social value a person effectively claims for himself by the line others assume he has taken during a particular contact.