Gregory VII And The Document Dictatus Papae

By doing this the pope would also be able to refute the governmental of feudalism that when against his aim of unifying Europe to eventually become stable enough to expand the government. This would have brought them closer to being an established empire with a solid culture. Collectively these political drive for stability and power were the predominant motivations that Pope Urban the II had to support the Christian crusades, The desire for power was a motivation for the crusades to each their goals of full power in and out side of the Empire. Pope Urban the second was encountering an ordeal of the struggle of power with the Political officials of the Holy

During this period the Renaissance Popes failed to fulfill the churches spiritual needs, and they were often involved in worldly concerns such as Pope Julius II who was a “warrior pope” leading armies into battle. Christians were disgusted, they viewed the Pope as their spiritual leader, someone to lead them spiritually not into battle with the enemy. The church failed as many of the church officials were ignorant of their spiritual duties and more concerned with accumulating more wealth, and the use of their position within the church offices to their advantage to further advance their careers and fortunes. (Duiker, World History, 421) While the spiritual leaders of the church were failing their responsibilities many of the people were looking for some sort of meaningful religious expression and most importantly salvation after death.

Like Saint Augustine in the sixth century, Pope Gregory VII tried to reform the church in the eleventh century. During his first synod in 1074 C.E., Gregory " decreed that no one could be admitted to orders without a vow of celibacy and that the laity was forbidden to attend the services of an unchaste priest, deacon, or subdeacon. " This statement stemmed from the pope 's ability of his plenitudo potestatis or fullness of power. The pope would have this authority, because the position of the pope marks a lineage that is supposed to lead back to St. Peter, who the Christian religion was built on. If an individual did not follow Gregory 's decrees, they would receive escalating punishments.

During this time, European Monarchs became immensely jealous of the Church’s wealth. From their position of power, the Monarchs were pitching their jealousy as an opportunity to expose Church and yield it from venturing outside of their religious borders. (This is, of course, the church becoming a force in the European world through prosperity). Monarchs introduced the idea of corruptness in the Church because their jealousy also led to questioning as to how the Church obtained such money. Unfortunately for the people, it was them.

The Pope and the Priest were corrupt and brutal. They neglected their people and took an intense interest in politics. Many critiqued the church on its clerical immortality, clerical ignorance, and clerical pluralism with also the problem of absenteeism. This meant that the papacy stayed away from their duties without a good reason. King Henry VIII’s chancellor Thomas Wolsey didn’t step foot in his diocese until fifteen years after.

Regardless of its developing prevalence, Christianity might never have turned into the prevailing religion of the Roman Domain had it not in the end discovered magnificent backing. Under Sovereign Constantine the Incomparable, Christianity went from an abused confidence to the most essential religion in the Roman Domain. Constantine 's backing for Christianity was moderate in its advancement, what 's more, a long way from an anticipated event. Constantine came to control when a progression of common wars toward the fourth 's start century obliterated the tetrarchy built up by Diocletian. The framework went into disrepair as each of the four sovereigns fought the others for control.

These radical changes made to the Christian church allowed for imperial involvement in the religious cult, but it also allowed for a new power and influence of the church on politics and governing of the Roman Empire. The advance in power and status of Christian leaders has been maintained still in modern eras. Although it is debatable whether Christian leaders are as significant and powerful as the period of Constantine’ rule, it is blatantly obvious how Constantine and his Christianization marked the stepping stones for a lot of political and religious relations, as still seen today in the collaboration of the Queen of England and the Pope (Lenski,

Fulcher's claim that European Christians should have been protected from Muslim occupation and fierce persecution. As the Roman Realm disintegrated and the papacy lost power and power, moves in governmental issues and religions started. The papacy, under the direction of Pope Urban II, started the battle for more power and power. Amid the time preceding the Main Campaign, the Christian confidence "overwhelmed and directed regular day to day existence to a degree that can appear to be practically unfathomable to a present day eyewitness receptive to the states of mind and biases progressively secularized contemporary society. This religious enthusiasm sustained the "mind-boggling uneasiness: the threat of wrongdoing".

In the year 1054, the Catholic Church had issues within the different parts of it. As these issues continued to pose a bigger problem, the church finally decided that it needed to separate and become different churches so that they could each conduct and run the church like they wanted to. The two branches of the Catholic Church that were feuding around this time were the Latin portion of the church, later known as Roman Catholics, and the Greek part, which were eventually known as the Orthodox Church. As we take a look back at these two branches of the Catholic Church, the differences and problems that they had with one another will be shown by evidence found in documents relating to the incidents and troubles that caused the church to have

25) A European noble like Henry the II would view the church as a threat to their power because Henry had a hard time controlled the church. Also, the churches usually had many conflicts and arguments against other churches, which decreased the power that Henry the II had. 26) It can be argued that Benedict of Nursia is the founder of monasticism because he was responsible for the introducing monasticism.

As one that truly despises the Catholic Church’s doings, Dante associates Pope Nicholas III as a simonist and nepotists in order to slander the church; a goal that Dante is trying to portray in his works. Pope Nicholas III is not only depicted in the Inferno, but he is also placed in one of the lowest levels of hell, Circle 8. Dante’s use of such a location further emphasized his hate for the church’s decision of exile and acts of simony.

Bishops gained a lot of power with control of church memberships, finances, and the selection of priests. In 590, “Gregory the Great was named Bishop of Rome…and named himself ‘Pope’ and the ‘Head of the Universal Church.’” He was the key to asserting papal primacy and started the requirement of confession and penance. He also worked to convert the pagan kings, hoping more people would follow in their footsteps. With the belief that Constantine left his crown to the papacy, the future Popes had the power to crown the emperor acting as god’s representative.

The popes had a great role in divine sanctioning of the rules imposed by the emperors as well as the coronation of the emperors. The emperor was elected by the seven leading princes, three ecclesiastical electors, three archbishops

In Christianity, the Bishop of Rome, or the Pope, is the leader of the religion. The Pope has had significant influence on the world stage throughout history. The Pope in the early stages of Christianity helped its rapid spread. Through the middle ages, the Pope was just as large of a political leader in Europe as he was a religious leader within Christianity. His influence of the spread of the Christian faith as well as the developments of modern European culture and history makes the Pope and his Papacy one of the most influential and enduring institutions in the history of the world.

The Church dominated politics throughout the Middle Ages. It is clear from reading numerous primary sources that the Church was the sole guidance of people throughout the Middle Ages. This essay will discuss the factors and events that led to the rise of the Church in the Middle Ages and the change in politics from this time. It is evident from reading various sources from the course that the Church and the State were closely linked and that this bond was formed from the early outset of the Middle Ages, at the time of the Roman Empire. The object of this essay is to research primary sources from this time to demonstrate the progression of the Church and politics in the Middle Ages.