The architecture of the Islamic culture developed specifically during the rule of the Ottomans and Safavids. Islamic art and architecture among the Islamic Ottomans was characterized by a vibrant combination of both Persian and Turkish designs. In addition, styles and patterns used in mosques and Islamic areas of religious worship and learning were also adopted from the Mediterranean and Byzantine cultures. On the other hand, the Safavid forms of architecture were developed a lot from Iranian culture during the 16th century. There are a lot of diverse similarities and differences that are seen in analyzing the Ottoman and Safavid forms of architecture. This paper is an essay that describes the development of Ottoman and Safavid forms of architecture by focusing on the similarities and differences.
The forms of architecture during the Ottoman
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A lot of these buildings showed their concerns for the Islamic culture and Islamic traditions. Also, they incorporated Persian designs to make motifs such as the Achaemenid and Tehran designs. The analysis of the Ottoman and Safavid forms of architecture shows that there are a lot of similarities and differences. One of the differences is that the Ottomans and Safavids existed during different dynasties. The Ottomans ruled during the early 16th century before the Safavids took over. The architectural designs of the Ottomans were comprised of natural settings such as plant and floral designs with no forms of human figures. Whereas the Safavids used human beings as their figures of decorative art in architectural designs. Nevertheless, both of these empires somehow relied on foreign forms of art such as those drawn from the Turkish, Persian and Iranian people. In fact, some Islamic experts found that the Ottoman empire was founded by some Turkish tribes long before the Ottoman ruled as a
The Ottoman and Ming empire, a few of the world’s empires to go through the history books as one of the greatest. Both empires share similarities on how they ran their government and how they differ between each other. The Ottoman and the Ming empire both displayed grandeur structures to solidify their rule. The Ottoman Empire built the Topkapi Palace, a giant structure that reflected the Ottoman empire’s power. It showed the people the empire’s view of governance, religion, and the influence of Ottoman familial tradition.
The Abbasid Empire and The Carolingian Empire were similar and differed in many ways. The Carolingian Empire used conquest and military force to expand their borders and religious teachings. The Abbasid maintained their empire by relying on border defense, according to the lecture given by Dr. Furtado. The Carolingian Empire spread Christendom from modern day France in all directions on the European continent. How each religions were taught were different though.
Suleyman made the Ottoman Empire the most powerful empire in history by concurring three different continents and constructing the Golden age of the empire. This magnificent sultan had it all and his amazing legacy is still told today, which is remarkable(Hays 1). Suleyman was born September 6, 1494 in Trabzon, In addition “Suleyman was born two years after Columbus have sailed to America”(Hays 2). Suleyman had a hard
Ottoman Empire Summary The Ottoman Empire had been around for hundreds of years. However it began to weaken. The weakness was from the Ottomans struggle to modernize.
The Ottoman and Mughal empires both used Islam in their culture, economy, wars, and society. It influenced their art, the way they treated non-Muslims, their motivations for war. It is important to note that both empires were influenced differently by their majority religion. However, both the Ottomans and Mughals were heavily influenced as Islam was a major part of everyday life from the art to the bureaucracy.
The Ottoman Empire came into power in 1301. The Ottomans were able to overthrow the Seljuks and after that they were able to repopulate the city and stay in power until 1922. The Ottoman rulers implemented many systems that were more helpful than harmful and allowed them to have strong loyal citizens. These systems built up their empire in crucial places. The Ottoman Empire had a strong trade and military system with religious tolerance these factors allowed them to stay in power for so long.
He founded the Ottoman Empire from the Crusades. They gained power by using their advanced army and advanced weapons to attack other cities and conquer them. They consolidated by establishing trade relationships with other places to keep up their economic structure. They were able to maintain their power because Suleiman allowed freedom of religion of his conquered people and he established a fair political structure.
Throughout history, many impactful and memorable empires have arisen. Each empire has its own defining traits that lead to its success or demise. Some empires are very similar, while some posses many different traits. And although some can possess the same quality, their implication and utilization of that quality can create many gaps in the empire’s overall similarity to the other. Two powerful and historically important empires are the Ottoman empire, and the Mughal empire.
The Assyrian empire and the Persian empire were two of the earliest major empires in the world. The Assyrians came in to power first, ruling from 900 BC to about 600 BC and with the help of Cyrus the Great, the Persians rose to power around 550BC. The Assyrian and Persian militaries shared many similarities, but they also differed in some aspects. Some of their similarities include their battle tactics, the organization of their armies, and their success in conquering societies. One of the major differences that stood out the most was that the Assyrians used a more brutal approach when conquering and the Persians used a more enlighten approach and were more tolerant.
While art varies in many ways, one can also easily identify many similarities between cultures. These similarities and differences have been seen and identified throughout history as art has continued to evolve. Architecture is no different, meaning although two grand structures were built on different sides of the world, similarities can be drawn between them. These similarities are consist of symbolism, architecture, and materials used in the structures. For example, the Hagia Sophia and Charlemagne’s Chapel both share similarities and differences through their histories and the architecture and decorations that make these structures so grand.
The Safavid Empire 1501-1736 (AD) was plagued from the onset by divisions. The Turkic warriors competed with the Shahs over power. Turkic warriors were given areas of land to rule over. The Turkic’s were still attempting to overpower the Shahs so the Shahs appointed Persians into positions to balance out the power.
One similarity between the status of women under Islam during the seventh and eighth centuries CE and the status of women in a Greek city-state of Sparta during the fifth and fourth centuries BCE is that they both stressed the importance of education. In Islam, Prophet Muhammad clearly stressed that education is a prime aspect of a woman's life. For example, Muhammad said in the hadith that “Seeking knowledge is mandatory for every Muslim.” Muhammad explains that education is mandatory for both men and women to benefit them in the future. One of the most influential scholars of Islam was Muhammad’s wife, Aisha which led men and women to travel and learn from her because she was a great scholar of Islam.
Ottoman Empire stretched from the northern border of Hungary Southeastern Europe. Also encompasses Anatolia, Iran and North Africa in the Atlantic Ocean almost to the border of the Mediterranean Middle East (Perez). Now, Safavid dynasty was in Iran, Armenia, Azerbaijan, and also in Afghanistan, Iraq, mainly to control the whole of any part of Georgia and the Caucasus, Turkey, Turkmenistan, Pakistan and Tajikistan. As one of the era 's powerful "gunpowder empires", Safavids of Persia in a series of East and at the crossroads of the Western world will reset itself as a key player in the economy and geopolitics. In the case of the Ottoman
New designs have been adopted since the onset of architecture, and thus, with the concentration of a history of architecture, new phenomenon and innovations are realized that would help in further explanation and address of other necessities in the same sector. A concentration in the History of architecture and landscape architecture as a course incorporates more than one element of
Islamic art includes the visual arts, which was created in the 7th century to this point ahead; by people who lived in lands that were occupied by or ruled by traditionally Islamic populations. Therefore, it is very hard to describe visual arts because it covers countless fields and assorted inhabitants from above 1400 years ago. Islamic art is not exactly an art of a specific religion or time or a place. Islamic architecture is a huge field, which is subjected to a different article, departing fields, as varied as calligraphy, painting, glass, ceramics, and textile. Islamic fine art is not all limited to religious fine art; however, it includes all the art of wealthy and diverse sophistications of Islamic areas.