Women And Loss In Homer's Odyssey

In the Odyssey, there are typically two ways women are depicted - the pure, devoted housewife, or the enticing, irresistible seductress. For the most part, the housewives are seen as useless without men, only there to do household chores, domestic tasks and to take care of the children. Penelope is seemingly a great example of that; she’s seen as weak and very loyal towards Odysseus, in hopes that he will return. The seductresses mainly exist as trouble for men - drawing them off course and “forcing” them to be unfaithful to their wives. This is the case with Calypso as she traps Odysseus and refuses to let him go until a god interferes.

First among the strong women of Odysseus is Athena, the Goddess of wisdom and war. The Odyssey begins with a discussion between Zeus and Athena. At this point, Odysseus is being held as a love slave by Calypso. His ship has been destroyed and all his men are dead. Athena then convinced Zeus to command Kalypso to let Odysseus go.

Later on however, she prays for Artemis to kill her and that she would meet Odysseus in the underworld so she could escape the suitors who are longing to marry her and rule Ithaca. She is willing to give up her life because she could not live without her

“The Odyssey”, what name instantly pops in your head when you hear that? The one and only Odysseus, however that should not be the only name you should think of. Penelope is just as much of a hero as Odysseus. There are many important and meaningful women in The Odyssey. Including Penelope who was Odysseys’ wife, and which she was very faithful and honest.

The position of women in the societies of Genesis and the Odyssey grant them little power. Despite the pervasive gender hierarchy present in the ancient texts, Rebekah and Nausicaa wield their intelligence and wit to influence those around them. These two women utilize deception and indirect communication in order to alter the lives of prominent men as their means of exerting control within their patriarchal society. Due to their actions, these women become essential to the narratives of Genesis and the Odyssey, for Rebekah is integral to the perpetuation of God’s covenant through familial lineage and Nausicaa is fundamental to Odysseus’ nostos journey.

It was through Athena’s persuasion that convinced Zeus to have Calypso to let Odysseus leave her island. In response to Athena, Zeus said, “You conceived it yourself: Odysseus shall return and pay the traitors back” (Homer, Odyssey, V.26-27). The only reason Odysseus was free and performed the actions that he did after leaving Calypso’s island was all attributed to Athena. Whenever Odysseus appeared to be in a perilous situation, it was Athena who always aided him. “But Zeus’s daughter Athena countered him at once.

Women are weak, helpless, and have no real purpose other than to serve men and take care of children. . . or so they were perceived in history. In the Odyssey, one can see that Homer’s portrayal of women challenges the depiction of women during that time period. Throughout the book, many women intervened in Odysseus’ journey home to Ithaca, for better or for worse. One will see Penelope, Athena, Circe, and other women impact Odysseus’ expedition home.

Here, Odysseus tells Athena that she is all he has left and through her immortal powers, she is the only god still on his side who can help him in his time of need. Therefore, through Athena’s encouraging words, she is able to make Odysseus feel uplifted and more useful, especially as Odysseus is, at this point, very hopeless and miserably

The respectable male characters such as Odysseus treat women well, but mostly for their appearance and marriage potential. Near the beginning, after washing up on the island of the Pheaecians, he meets a girl and says, “Mistress: please: are you divine, or mortal? If one of those who dwell in the wide heaven, you are the most near to Artemis, I should say,” (8). To

My own fame is for wisdom among the gods --deceptions too.” (The Odyssey 13.379-384.) She acts as his advisor and protector, aiding him constantly through his journey to return to Ithaca. She even addresses the other gods about Odysseus’s situation, and “if it... pleases the

Even after this, Athena feels like she deserves more credit for Odysseus’ journey home than he gives

Her interference lead Calypso to let go of Odysseus, or he might’ve stayed there forever. On the other hand, had she not interfered so much, Odysseus might have been able to get back home much

Athena is known as the goddess of war. Odysseus was aided by her ideas on how to regain power through her tactical skills. The fact that the goddess warrior was on his side through the journey home, reclaiming his land, and killing the suitors was a huge advantage. Athena is very intelligent in how she strategizes and won wars in the past. Some may argue that Odysseus is the real hero but there were many times throughout The Odyssey where he needed Athena’s protection and input of logical ideas.

The power of fate is a major theme in both The Golden Ass and The Aeneid, and is often articulated through the gods and goddesses. We see the power of fate arise on Aeneas’s journey, as although he makes decisions for himself, every aspect of his life is

A theme in this piece of literature is fate, what I would like to discuss is how Virgil molds Aeneas personality and what moments he did get moved by fate, and in which case did personality determine fate itself. The role of Aeneas is of a loyal servant of fate and of the gods. The way Virgil explains Aeneas character may seem as submissive, but this could be mistaken with faithfulness to obtaining his goal. In Book I, Virgil calls him "the dedicated man," and when Aeneas introduces himself to Dido, he describes himself as "duty-bound."