What Is The Context Of The Great Arizona Orphan Abduction By Linda Gordon

In Racial Fault Lines: The Historical Origins of White Supremacy in California, Tomas Almaguer (2009) describes how race and racism coincides to facilitate the birth of white supremacy in California during the late nineteenth century. The idea of racial formation allowed groups to establish their power and privilege over defined racial lines. For each of the three racialized groups presented Chapter one combines the historical and sociological framework to describe the transformation of Mexican California. Through highlighting the historical accounts of racialized groups, fear of potential threats to white workers creates white supremacy. He continues by describing the peopling of Anglo-CA from 1848-1900 with the immigration of Irish, German,

Women were incredibly important primarily because of their ability to persuade their husbands to participate in the vigilantism behind the abductions. Religion was important, as it became a major justification during the trial for these abductions. All in all, Gordon is successful in highlighting the various issues by looking through the lens of the orphan abductions, and proves through this book that the women were not only the cause of the abductions, but also the reason why these Arizonan towns were filled with racial inequalities, class issues, and religious

With promises of riches and better living condition than in their respective countries, these immigrants began monopolizing the coal mining camps. However, the ever capitalist Colorado Fuel and Iron Company began reducing cost by exploiting the immigrant laborers and gaining the highest possible profits. These cost reducing changes began a spirit of unevenness to the coal miners that led them to establish

In _The White Scourge_, Neil Foley uses a wealth of archival materials and oral histories to illuminate the construction and reconstruction of whiteness and the connection of this whiteness to power. Focusing largely on cotton culture in central Texas, Foley 's book deconstructs whiteness through a new and detailed analysis of race, class, and gender. The most intriguing aspect of this book is its comparison of the impact of whiteness on various ethno-racial classes and how each struggled in relation to the other to develop a meaningful existence. _

During 1942-1964 many Mexican immigrants were “given” the “opportunity” to enter the United States in order to labor and help the United States economic industry. For many immigrants the bordering country was seen as an exceptional place that offered great opportunities but at the same time many family difficulties. The Bracero Program during the 20th century for many Mexicans was seen as an exceptional deal that offered immigrants and infinite amount of opportunities to succeed; however, in Ejemplar y sin igual we realize that the Bracero Program in reality was not the “exceptional program” everyone thought. In Ejemplar y sin igual, Elizabeth Rosas mentions that “an entire generation of children experienced uniquely difficult childhoods because

The border sentinel’s sympathy displays the desire to form an agreement, however is unable to, by way of strict security enforced by her superior. At the same time, the mother is fully aware, yet holds no qualms of the benefit she is actively taking away from not just the workers, but her own children, seen during a stay overnight “The car was not very comfortable” (7) and that “The second night in the car was not as much fun as the first, but my mother seemed in good spirits” (7). The mother being happy in this unvaried situation alludes to the notion that this effort was placed in hopes of enjoyable means rather than a moral end, in summary, to supply herself of gratification while under a guise of righteousness. The mother willfully ignores the decline of her culture’s influence, and continues to inconvenience for the purpose of maintaining her identity. Dissimilar to the patterns present in modern day society [1], the mother continues to fight for the preservation of Blackfoot living standards.

In Reyna Grande’s compelling memoir, The Distance Between Us, she vividly recounts her life and journey from Mexico to the ‘El Otro Lado,’ the United States. Grande grew up in Iguala, Guerroro, a small town in the heart of Mexico. She and her family were brought up in extreme poverty and thus, her parents left for the United States in order to support them. Grande and her siblings were forced to live with their stern, disapproving grandmother and often faced difficulties because of their abusive and impoverished environment. Abandoned by both parent, the three siblings endure various hardships with the hope of a window of opportunity opening for their family.

In the essay "Children of Mexico," the author, Richard Rodriguez, achieves the effect of relaying his bittersweet feeling regarding how Mexicans stubbornly hold on to their past and heritage by not only relaying many personal experiences and images, but also by using an effective blend of formal and informal tone and a diction that provides a bittersweet tone. Among the variety of ways this is done, one is through repetitive reference to fog. The word is used many times in the essay, especially in segments relating to Mexican-Americans returning to Mexico for the winter. One of the more potent uses reads as follows: "The fog closes in, condenses, and drips day and night from the bare limbs of trees.

The immigrants entering the United States throughout its history have always had a profound effect on American culture. However, the identity of immigrant groups has been fundamentally challenged and shaped as they attempt to integrate into U.S. society. The influx of Mexicans into the United States has become a controversial political issue that necessitates a comprehensive understanding of their cultural themes and sense of identity. The film Mi Familia (or My Family) covers the journey and experiences of one Mexican-American (or “Chicano”) family from Mexico as they start a new life in the United States. Throughout the course of the film, the same essential conflicts and themes that epitomize Chicano identity in other works of literature

In her book, From Out of the Shadows, Viki L. Ruiz argues the contributions to history that was made by farm workers, activists, leaders, volunteers, feminists, flappers, and Mexican women. She explores the lives of the innovative and brave immigrant women, their goals and choices they make, and how they helped develop the Latino American community. While their stories were kept in the shadows, Ruiz used documented investigations and interviews to expose the accounts of these ‘invisible’ women, the communities they created, and the struggles they faced in hostile environments. The narrative and heartfelt approach used by Ruiz give the reader the evidence to understand as well as the details to identify or empathize with.

Situated near the U.S.-Mexico border during the early twentieth century is the fictional setting of Fort Jones, the outskirts of which is where Americo Paredes’ short story “Macaria’s Daughter” takes place. Emblematic of the disappropriation of Mexican land, as well as the increased marginalization of the Mexican people, the overbearing presence of Fort Jones reveals the struggle for preservation that characterizes the Mexican-American community of the story. “Macaria’s Daughter” is the tragic account of what happens in a small community when the upholding of Mexican values and institutions, and opposition to Anglo-American culture, become more important than a young woman’s life. In this essay, I will argue that “Macaria’s Daughter” is a text

Throughout history, there have been many literary studies that focused on the culture and traditions of Native Americans. Native writers have worked painstakingly on tribal histories, and their works have made us realize that we have not learned the full story of the Native American tribes. Deborah Miranda has written a collective tribal memoir, “Bad Indians”, drawing on ancestral memory that revealed aspects of an indigenous worldview and contributed to update our understanding of the mission system, settler colonialism and histories of American Indians about how they underwent cruel violence and exploitation. Her memoir successfully addressed past grievances of colonialism and also recognized and honored indigenous knowledge and identity.

“Aztlan, Cibola and Frontier New Spain” is a chapter in Between the Conquests written by John R. Chavez. In this chapter Chavez states how Chicano and other indigenous American ancestors had migrated and how the migration help form an important part of the Chicanos image of themselves as a natives of the south. “The Racial Politics behind the Settlement of New Mexico” is the second chapter by Martha Menchaca.

Modernity has been mainly characterized by its imperialistic policies and colonizing endeavors, which while creating the current legal organization of the world have largely marginalized the many indigenous groups who originally occupied the conquered lands (Andrews and Walton 600). Although post-modern societies have seen an increase in the awareness of these matters, American-Canadian author Thomas King has dedicated his work to throwing light on issues still not tackled. In his short story “Borders”, King tells the adventure of a Blackfoot mother and her child, who try to cross the border to the U.S. but refuse to declare their nationality. It is through his masterful choice of narrator and the careful depiction of the mother’s struggle to maintain her Blackfoot identity that the author conveys the many difficulties First Nations face in their effort to keep their heritages alive.

How powerful is a single story? At Ted Global 2009, Chimamanda Ngozi Adichie, a Nigerian novelist, expresses her view of single stories and the ways in which they are used to create stereotypes and divides us as a people. Adichie’s talk, “The Danger of a Single Story”, stimulates careful consideration to what happens when people and situations are reduced to a single narrative. She believes single stories are highly correlated with the power structures of the world and have the ability to strip people of their humanity.