The Way To Rainy Mountain Land Analysis

Silko and Nelson both relate to the landscapes, in some ways they relate the same while in other ways they do not. They both respect the land in a unique way, only talking from the land what they need, and giving back what they do not use. One relates more with the surrounding landscape, while the other relates to an animal. Silko and Nelson both have learned from a group of people how to use and respect nature.

It is necessary return the gift to nature by protecting the environment, and avoiding over consumption of the nature resources. According to Kimmerer “For the gifts to continue to flow, we must give back in equal measure for what we take” (01). Kimmerer is insisting that as we taking more and

Additionally, from an environmentalist view, wilderness should not be seen as a separate entity but rather one with humanity. Consequently, where one does not just go to a nature preserve to feel reconnected momentarily,

In his passage from “Last Child in the Woods,” Richard Louv uses various rhetorical strategies in order to make his audience more supportive of his argument. The passage discusses the connection, or really the separation, between people and nature. On this subject, Louv argues the necessity for people to redevelop their connection with nature. His use of tone, anecdotes, rhetorical questions, and factual examples all help develop the pathos and logos of his piece.

The harsh reality surrounds the fact that as time and technology advances, the separation between people and nature increases as well. Louv, in his rhetoric from Last Child in the Woods (2008), argues why the separation between society and nature is distressing.

He continues by saying what the tribe is like and how much land they had. For instance, Momaday says “They had controlled the open range from the Smokey Hill River to the Red”. In fact, he creates images of thought the whole essay. Such as the land, what the tribe does and his grandmother praying. He says, “The last time I saw her she prayed

Our environment had been endangered of becoming unsafe, threatening, and even deadly. “The water we drink, the food we eat, the very air that we breathe, are threatened with pollution. Our parks are overcrowded, our seashores overburdened. Green fields and dense forests are disappearing.” Johnson stresses that the health of people and environment is at risk because Americans have allowed for the destruction of nature to get out of hand, and causing both the Earth and human health at risk of becoming an ugly America, due to –as Johnson references- the “Ugly American” (“Great Society”).

Jane Goodall, a primatologist, ethologist, and anthropologist, explains that the greatest risk to our future is lacking enthusiasm and concern about its outcome. Considering Goodall is extremely environmentally keen, it is more than likely she is emphasizing this towards the future of the entire ecosystem, including plants and animals, rather than only the future of the human race. She explains that if the human race falls to a deficiency of caring about our environment, it can and will lead to a vast threat to the future of the world’s ecosystem. Often humans forget about the importance of the ecosystem and instead we become caught up in ourselves and our own individual needs. Goodall is stressing that if these egotistical human acts continue to occur, the future of our ecosystem is in jeopardy.

Evelyn White continues, “certain if I ventured outside to admire a meadow or to feel cool ripples in a stream, I’d be taunted, attacked, raped, maybe even murdered because of the color of my skin” (White 1063). This perspective, illustrates what she believes would happen, if she were to go “outside”. The consequences would be ugly, and she makes the reader even feel threatened by this. She describes the nature itself as more relaxing and beautiful to look at, but then contradicts it with her feelings of fear and vulnerability to the wilderness. In the text “Nature”, by Raymond Williams, he explains the complexity of nature as a “tension: nature was at once innocent, unprovided, sure, unsure, fruitful, destructive, a pure force and tainted and cursed” (Williams 222).

Throughout history, there have been many literary studies that focused on the culture and traditions of Native Americans. Native writers have worked painstakingly on tribal histories, and their works have made us realize that we have not learned the full story of the Native American tribes. Deborah Miranda has written a collective tribal memoir, “Bad Indians”, drawing on ancestral memory that revealed aspects of an indigenous worldview and contributed to update our understanding of the mission system, settler colonialism and histories of American Indians about how they underwent cruel violence and exploitation. Her memoir successfully addressed past grievances of colonialism and also recognized and honored indigenous knowledge and identity.

In the short story, “On the Rainy River” by Tim O’Brien, the author develops the idea that when an individual experiences a feeling of shame and humiliation, they often tend to neglect their desires and convictions to impress society. Tim, the narrator, starts off by describing his feeling of embarrassment, “I’ve had to live with it, feeling the shame”, before even elaborating on the cause of the feeling. Near the end of the story, he admits he does not run off and escape to Canada because it had nothing to do with his, “mortality...Embarrassment, that’s all it was”. The narrator experiences this feeling of intense shame and then he decides that he will be “a coward” and go to war. His personal desire is that he wishes to live a normal life and could never imagine himself charging at an enemy position nor ever taking aim at another human being.

Petalesharo’s writing reflected the treatment of Native Americans during the 1800s. Being a Native American himself, Petalesharo was able to give perspective on a point in history typically viewed from a white man’s opinion. The excerpt “Petalesharo” explains how the Native American was able “to prevent young women captured by other tribes from being sacrificed”, making Petalesharo well liked by the Americans (588). Petalesharo gave the “Speech of the Pawnee Chief” infront of Americans to convey the differences between Native Americans and Americans through emotion, logic, and credibility, which showed how the two groups will never be the same, but still can coexist in the world together.

Modernity has been mainly characterized by its imperialistic policies and colonizing endeavors, which while creating the current legal organization of the world have largely marginalized the many indigenous groups who originally occupied the conquered lands (Andrews and Walton 600). Although post-modern societies have seen an increase in the awareness of these matters, American-Canadian author Thomas King has dedicated his work to throwing light on issues still not tackled. In his short story “Borders”, King tells the adventure of a Blackfoot mother and her child, who try to cross the border to the U.S. but refuse to declare their nationality. It is through his masterful choice of narrator and the careful depiction of the mother’s struggle to maintain her Blackfoot identity that the author conveys the many difficulties First Nations face in their effort to keep their heritages alive.

Nature the source of life and the world in which we live. Mother Nature always helps her children even when it hurts it such as when people need help either dealing with: stress, depression, anger, along with pain of both the body and mind. It is when modern methods fail to heal us that as her children turn to mother earth for her assistance in becoming well again. It is the hope of this informative essay that before taking pills take in consideration that there may be alternative to what modern medicine and psychology can help with medication and what can be helped with nature in mind. To understand what eco therapy is one must first begin with the two parts that where the foundation for eco therapy and nature therapy.

Therefore, we need to think about tomorrow with respect to every action that we take in the environment and in this case we can say that sustainable development requires slower population growth. With this in mind, we need to be educated through our cultures about the impact we caused to the environment as we continue to reproduce.   The challenge of environmental ethics has led to the attempt to apply traditional ethical theories, including consequentialism, deontology, and virtue ethics, to support contemporary environmental concerns; the preservation of biodiversity as an ethical goal; the broader concerns of some thinkers with wilderness, the built environment and the politics of poverty; the ethics of sustainability and climate change, and some directions for possible future developments of the discipline [ CITATION And15 \l 1033 ]. With this multi-dimensional approach one can see that it is more of a cultural issue to think of it from its origin.