God's Role In The Book Of Job Essay

Throughout Mrs. Mary Rowlandson’s Narrative, A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson or formerly known as The Sovereignty and Goodness of God, the Narrator, who – in this case – is Mrs. Mary Rowlandson herself, constantly draws parallel lines between his captivity experiences and the Holy Bible. The Parallels shown in this Essay can be subdivided in three points, that are crucial for the Puritan belief. On the one hand Mrs. Rowlandson shows God as a Punisher of backsliders, mainly in the end of her narrative, however on the other hand, every positive experience she makes during her captivity is associated with God, thus he is presented as a Protector. Lastly, Rowlandson presents her God as the redeemer, who saved her out of captivity.

Individuals in colonial American society are similar and different to the individual in contemporary society. The author Jonathan Edwards delivers a sermon called "Sinners in the Hands of an Angry God" is a colonial piece talking about how God will be angry with you if you don't listen to him. The author Patrick Henry wrote a political speech called "Speech to the Virginia Convention 1775" is a colonial piece giving reasons why America should rebel against Britain. The author William Jefferson Clinton made another political speech called "The Speech to the 2012 Democratic National Convention" is about wanting to reelect Obama for president.

In the work of The Bhagavad-gītā and the work of Job both the main protagonists of each work, Arjuna and Job, seek guidance and wisdom from their respective gods. Arjuna seek for guidance from Krishna during the war and job from his god for why he has been suffering. Each god from the works responds to their person but each respond in a different way. In the work, Bhagavad-gītā Krishna gives Arjuna a straight forward answer. On the other hand, the god in the work Job does not.

Greed Leads to Unwanted Endings Authors of folktale should present a meaningful lesson within their stories. In the folktale, The Devil and Tom Walker by Washington Irving, the lesson is to understand the negative effects of greed. Tom Walker's major character flaw is greed. His greed leads to a series of unfortunate events, which eventually brings him to his final destination, hell with the Devil. There are more important things than money and possessions and at the end of the story this point is emphasized when his prized possessions disappear.

I concurred with Job! I was not denying his existence, but I doubted his absolute justice.” (45) With this statement Eliezer is displaying that he still holds the belief in God, but chooses to keep his silence just as Job did when everything was taken from him. He cannot comprehend how a self-proclaimed God of “justice” can allow for such a monstrosity to occur, but he still believes in God’s existence. Towards the end of Night, Eliezer realizes family members have abandoned each other for a greater chance at survival and mentions “this God in whom I no longer believed.”

He still refers to Him as Almighty and recognizes His presence. Yet, he does question His righteousness and care for the Jewish people, when he questions why He would stay silent and why his fellow prisoners would worship Him. He explains his position, saying that “I had ceased to pray. I concurred with Job! I was not denying His existence, but I doubted His absolute justice” (45).

The Book of Job provides an example of how people should praise God by illustrating a blameless, responsible, and fearing man who will always turn away from evil. Therefore, this book presents the same man tortured by outside forces lacking the possibility to acquire help from family and friends. Throughout the reading in particular (14:11) demonstrates how there was a moment of weakness in which Job fails and ask for his death, but after all, he did not commit sin and endured waiting for his torment to banish. In addition, the book reveals how men turned against a man in need and instead judged him without understanding the sources causing his disgrace. However, the book provides a comparison in how humans behave by providing vivid examples of characters who showed behaviors illustrating how humanity functions.

He does care about them, even if they have done wrong, doesn’t try to change them, or their morals. He is described as a “watcher” (Fitzgerald 167). God watches people cause their own destruction, but doesn’t do anything about it. God’s role is evident in the lack of religion amongst the upper class, its effect on morality, and the symbolism of God. In the short story “Harrison Bergeron” there is an absence of God by the way the government keeps people’s strengths restrained in order to have no one better than another at anything.

In chapter twenty three Hendrick Lectures us on how to search for things that are true to life. We the reader can compare to Biblical characters. Our emotions are similar to what the Biblical characters feel. Though the Biblical characters lived in a different generation we both still experience anger, sadness, and happiness. Furthermore, Hendrick examines the lives of Biblical characters through observations such as how did they feel, what problem was he facing, and what were their goals.

At last, the book will recommend we discover approaches to meet the Biblical story with the social account (240-242). He grounds his examination on four scriptural tenets: the incarnation, general disclosure, basic effortlessness, and the imago Dei

To end the story a thunderstorm rolls in and Prometheus is left chained to the rock. The Book of Job is a story about a man who “feared God and turned away from evil” (Job 1:1, ESV). He was a very wealthy man who had ten children, many livestock, and many servants. Satan speaks to God one day and God gives him permission to test Job’s faith. Satan begins by taking away Job’s children, killing his livestock,

Joe, devastated by his paralyzing injuries, has come to the conclusion that mankind is cruel. Mankind has caused him to fall into this coffin where he has it worse off than the slaves and prisoners; “He thought of them and he thought they were luckier than I am they could move they could see each other they were more nearly living than I and the were not imprisoned as securely” (page 182). Joe talks extensively about the treatment of slaves, prisoners, Jesus, and any man that is brings guilt to the reader's mind. Joe finds a reason in each story that he is worse off than they; whether it be they can die or as simple as they can hear. Joe finds them to be luckier than he is because all of the individuals he names can see, hear, walk and die; Joe has no choice except to sit and rot.

Throughout the Old Testament of the Hebrew Bible, many bizarre and horrifying stories take place. In the book of Judges and chapter eleven, a story is told of a man named Jepthah who sacrificed his only child, a daughter, to the Lord. At first glance, this story may seem purely atrocious, but one must view it from multiple standpoints to understand the meaning behind it. After understanding the events that occur in the narrative, one must view those events through historical context, how the story fits into the larger surrounding biblical narrative, insights from other text-analyses that have been made, and other insights that do not fit into the above categories.

In order to emphasize God’s contempt for the audience, Jonathan Edwards utilizes inflammatory diction and comparisons of God’s anger to a bow and arrow and “black clouds” to instill fear in the audience so that they will accept God as their savior, provoking a religious revival. Throughout the sermon, Edwards utilizes “fiery” phrases such as “furnace of wrath”, “wrath…burns like fire”, and “glowing flames of the wrath of God” in order to establish a connection between God’s fury and a burning fire, reaffirming the reality of going to hell, as hell is commonly associated with fire. Because fires are also very devastating and unpredictable, Edwards emphasizes the power and degree of God’s disdain and his ability to cause drastic change at unexpected times, making God’s patience seem fragile.

But eventually Job asks God: “Why should the sufferer be born to see the light? Why is life given to men who find it so so bitter?” (Job 3:20) This was the story of Job in the Bible, in which he was given misfortunes in his life after God gave him success. It was a story that has been told again and again when I am young and this made me inquired of myself, if God really exists, that is to say powerful and good, why He did not take away all the bad things in the world and replaced it by good ones?