The Able-Bodied Still Don T Get It By Nancy Mairs

In the essay “On Being a Cripple”, Nancy Mairs has multiple sclerosis and describes her life being a cripple. She talks about how the disabled is not accepted to society. She doesn’t want to be identified because she is disabled; she doesn’t want to be called “handicapped” or “disabled”. She wants to be named cripple but would never use it to call others. She feels as the cripple describes her the best, she doesn’t see herself as disabled or handicapped because she believe she is able to do things even though she have disease.

Peter’s highlights how even though Tracy was the victim of a crime of murder, her disabilities served to make her the problem. This approach worked to devalue people with disabilities and reassert able-bodied norms; it also represented a step backwards in the promotion and understanding of the rights of persons with

Throughout life, people experience periods of mobility and immobility but the intensity depends on a person’s situation. As a college student, my mobility happens while traveling to school or between classes; however, my immobility happens a lot more because of having to sit in classes, the train or at home. Mentioning my experiences with movement served as a way to compare with Harriet Jones’s mobility in her book, Incidents in the Life of a Slave Girl. While Jones’s mobility differs from mine in an extreme manner, it’s interesting to try to compare to see if I could ever understand her immobility as described in the book. Without much thought, it’s easy to understand that my train rides could never correlate to her torment spending seven years in a dark crawl space.

“The 4 Types of Stares I Experience Most as a Woman With a Disability” by Anna Riordan b. Who is the target audience and how can you tell from the article? The target audience in this article are mainly people with a disability or family members with those who have a disability.

Short stories often give the illusion that there is more to tell from the character than what meets the reader’s eye. When reading a story, people may make assumptions as to what kind of characters are going to be in the story, and how they are going to act throughout. They set the mood for the story. Characters can either leave negative or positive first impressions. In Raymond Carver’s Cathedral, the husband comes off as a very irritated and mean character.

To conclude, many characters with disabilities are underrepresented in the media. A prime example of this is how many production companies hire non-disabled actors to play disabled characters. Artie is an example of this underrepresentation; many non-disabled viewers feel that Artie is a positive representation of a disabled person. Conversely, many disabled viewers are offended and the believe that Artie’s character is should be played by a disabled actor to be able to emphases with the struggles of the disability. Personally, his character is inaccurate and stereotyped.

Disability is a topic that has been difficult for many to talk about. Many people have many different viewpoints on it, but the brilliantly written book, Flowers for Algernon, has put a new spin on the topic and opened up a whole new world of possibilities for new discussion. This is all because the genius author, Daniel Keyes, gave people a way to discuss the topic and the book in a third person point of view when they are really broadening and speaking their minds on how they think about miserable diseases that is burdening many in this world. In Flowers for Algernon by Daniel Keyes, Charlie Gordon is a thirty-two old man who has an intellectual disability. He works at Donner’s Bakery where he is met with many of his “friends”.

Mairs claims “‘Cripple’ seems a clean cut word, straightforward and precise” choosing to call herself a cripple instead of other euphemisms, like handicapped or disabled (29). She says she might even want people to “wince” at the word cripple, because “people—crippled or not—wince at the word “cripple”, as they do not ‘handicapped’ or ‘disabled’” in order to show how other, more politically correct terms have made society weak (29). These words all give the impression that the word “cripple” has a strong meaning to her—she accepts it, but won’t let it define her. She then uses detailed words to describe her condition of “multiple sclerosis [which] is a chronic degenerative disease of the central nervous system…” (30).

Chanel Yu Mrs. Williamson History 10 May 21, 2016 Disabled Sports in the Disability Civil Rights Movement Before the 1960s society held bias assumptions and harmful stereotypes towards people with disability. They were forced to go to nursing homes and institutions because they were considered destitute, scandalous, defective, and feeble-minded. Institutions showed them little respect, never made attempts to empathise with disabled people’s experiences, and often deliberately caused them pain and discomfort. Not only did they have to endure harsh living conditions and poor medical treatment, but they also were asked personally offensive questions that may be may be intentional or unintentional. The efforts of trying to make their way in

“2.2 million people in the United States depend on a wheelchair for day-to-day tasks and mobility. 6.5 million people use a cane, a walker, or crutches to assist with their mobility”. Every single day, people varying in ages, struggle to live their lives due to conditions out of their control. Whether it is life threatening or not, it can have effects that are both socially and emotionally harming. Although some of them may change appearances on the outside, other people cannot forget that all people, not matter the disability, have brains and personalities of their own on the inside, even if they are not seen to the human eye.

Disabled bodies is one example of deviant bodies. Disabled bodies are excluded from the media and sociological american norm. The exclusion of the disabled body and individuals is an obvious example of the pressure and harassment attached to being disabled. Howard explains that the intersectionality of disability is crucial to the privilege of sex associated in the disabled community. Howard ellaberates to explain how disabled women are not supported by their husbands whereas, disabled men tend to be fully supported by their wives.

In the article “Seeing the Disabled: Visual Rhetorics of Disability in Popular Photography” by Rosemarie Garland Thomson, she talks about people with disabilities and how people view disability as a negative aspect of society. She starts off her essay speaking about the importance of photographs but eventually transitions into talking about disability. Thomson’s most important topics can be found at the end of the essay. One of the major points in the reading that she wants the reader to know is that people need to stray away from viewing disability as negative. Thomson mentions how it’s a cultural practice to see disability as different: “...it is one of the cultural practice that creates disability as a state of absolute difference, rather than as

Panel speakers from the Ruderman Foundation addressed the exclusion of disabled people in the industry in a conference by stating, “You discourage people with disabilities from pursuing careers in acting, writing, producing, directing, etc. You heighten unemployment of a group that, inside and outside of Hollywood, already deals with it more than the non-disabled population”. Over the past couple of years, diversity has been a real controversial issue on Hollywood, giving women more opportunities in direction, production, leading roles, providing more roles for people of minority groups etc… but it seems that still people with disabilities far short from Hollywood’s eyes, and are still excluded and marginizaled from participating in this industry. Academy Award Winner, Marlee Matlin states, 20 percent of the population have some type of disability… but if you judged our existence by what you see on TV you would think we made up less than one percent.” 5% is the number that represents actors with disabilities in the industry, certainly that is a very low number to represent a group on the wide screen.

They place disability at the core of their identity in order to ‘reclaim the body’ from the models that diminish the value of people with physical disabilities. as a valued concept in identity formation has largely been the result in the shift from the medical to a social discourse on disability[ Peters and Chimedza 2000, pp. 248]. Some individuals (youth with disabilities)assert outright pride in their disability. This can be explained by emulating it with the phrase "black is beautiful".

After the release of the Hunchback of Notre Dame in 1996, the public was outraged by the both, offensive title and the ultimate moral message it conveys about people with disabilities (Norden, 2013, 163) embeded with questions such as: is beauty really skin deep, can people who do not have external beauty experience true love, how masculine of feminine are the representations of these characters? After the representation of a character as an animal in Beuty and the Beast, Disney decided to explore the stereotype of handicapped people in the society and how they find their true self through the process of self-actualization. Norden suggested that disability studies scholars found a paradigm which explains the status of a disabled person as a