Summary Of Redemption By Nicholas Lemann

In reading the Book, The Unredeemed Captive, By John Demos, I found that the relations between the Native Americans, the French and the English were different than I had anticipated. These people groups had many differences in their cultures and also had varying religious, military and family views. The two communities I will be addressing are the British Colony at Deerfield and the Native American and French colony at Kahnawake. Kahnawake was made up of Indians, from different tribes such as the Huron, Iroquois, and Mohawk, to name a few. But not only Indians, they were also in coexistence with the French, as Kahnawake was, a Catholic mission.

Watkins illustrates the history of the Civil War through the perspective most like an average, gentle man; he even writes small eulogies for those fallen before him. In addition to his outstanding use of descriptions that allow readers to visualize his experiences and share his emotions, Watkins also uses slightly humorous tactics to bring ease to the horrors of the greatest, bloodiest war in history. After the enactment of laws like the conscription act and the law allowing only those with twenty negros permission to go home, Watkins described the Civil War as “a rich man’s war, a poor man’s fight.” Watkin’s main purpose was to portray those “fellows who did the shooting and killing, the fortifying and ditching, the sweeping of the streets, the drilling, the standing guard, and who drew eleven dollars per month and rations, and drew the ramrod and tore the cartridge.” Unlike most writers, Watkins does not leave the reader questioning what or how things were during that period; he writes very descriptively and spares little to no detail about the subject,

An Unredeemed Captive was written by John Demos and is about the Williams family and the trails they were put through. In the preface of the book John’s first sentence was “Most of all, I wanted to write a story.” He had taken an interest in Indian captivity and how they treated their captives. It took him awhile to choose what he wanted to write about and eventually settled for the Williams family. He writes about how the Williams family got abducted and eventually all were released except Eunice, who would come to embrace Catholicism, marry a Mohawk Indian, and eventually come to forget her heritage and even her first language-English.

Summary of the article De-centering the South De-centering the South: America 's Nationwide White Supremacist Order After Reconstruction is an article written by Desmond S. King and Stephen G. N. Tuck. It explores the deplorable state of racism in the southern states of the USA during the late 19th century and early 20th century, and the efforts of one man to fight it. One of the most prominent African-American leaders of that period was a man called Thomas Fortune. Once a slave in the South, Fortune was too aware of America’s race problem. In 1879, he left the south and moved to New York where he became an editor of several African-American newspapers.

On Sunday, September 15, 1963, there was an explosion that killed 4 girls and injured 22 others at the 16th Street Baptist Church in Birmingham Alabama (“Vigilance and Victory”). In spite of the deaths, this act of white supremacy was the one that united the nation to combat segregation and discrimination. The 4 KKK members who had induced such pain and sorrow in many Americans were Thomas Edwin Jr., Herman Frank Cash, Robert Edward Chambliss, and Bobby Frank Cherry. (“16th Street Baptist Church Bombing, Wikipedia”). These four men intended to slow down the progression of the Civil Rights Movement, but rather sprung it ahead into the creation of the Civil Rights Act which desegregated many public areas.

This remained true well after the Civil War’s conclusion. This is to say that whatever systemic racism exists in Southern commemoration and memory today comes in some small part from the convenience of that racism to national economic interests and prejudice. Nevertheless the South still owns a substantial, majority share of culpability for the intersection of racial issues in the region and Southern historical

The swift pace of change during the era incited a repercussion amidst those left behind by modernity like the farmers that received no economic gains from the new industry, traditional moralists angry about flappers and speakeasies, Christian fundamentalists annoyed by Darwinian objection to the literal word of the bible, nativists overrun by immigrants. All these disagreements made conflict between tradition and modernity. A failed doctor named William J. Simmons coordinated a new Klan in Atlanta, declaring it to the world by a great fiery cross up on Stone Mountain. Simmons new KKK spread around America in the era, enhancing the most critical agent for a traditional politics that was not just anti-black but also anti-Semitic, anti-Catholic, anti-Communist, anti-alcohol, anti-immigration, anti-sex, and anti-science. ”In 1921, Congress, at the urging of the resurgent Ku Klux Klan...

Former slaves who “tried to vote or participate in politics [were] likely to be singled out for “punishment”” by a terrorist organization named as the Ku Klux Klan, until the Congress passed the Force Bill in 1871 that gave the federal authorities the right to arrest and pursue active members of the KKK. But, the bill appeared to be only figurative as not really much of the Klan’s members were prosecuted (Hazen

Southern conservatives did not accept the “racial harmony” in the cities, however. Hiram Wesley Evans wrote “The Klan’s Fight for Americanism” to respond to city’s becoming liberal. He wrote, “Our member and leaders are all of this class--the opposition of the intellectuals and liberals who held the leadership, betrayed Americanism, and from whom we expect to wrest control, is almost automatic,” expressing his strong opposition to people who are not of “the old pioneer stock”(Document

In addition, “militia…” in the eighteenth century was defined as every free able-bodied white male

Southern resistance killed reconstruction by having the Ku Klux Klan murdering

Amir’s Redemption in The Kite Runner In The Kite Runner, Khalid Hosseini writes that Amir makes mistakes, and because of that, it takes his entire life to redeem himself. Throughout The Kite Runner, Amir is looking for redemption. One of the reasons why Amir redeems himself was to fix the wrong he did to Hassan in his childhood. On the other hand, many may believe that Amir didn’t earn anything and rather wasted his time in Afghanistan.

He explains that a lack of perspective and superficial analysis meant that the constructive accomplishments of the Civil War era had been ignored . Essentially, “the two-dimensional characters that Dunning’s followers highlighted” reflects exaggeration and a failure to acknowledge the abolitionists’ efforts as “the last great crusade of the nineteenth century romantic reformers.” In additional Some of Stamps works have also focused on the idea of a ‘guilt theory’ where he details that the political impacts of succession during the Civil War era resulted in southern defeat due to an “internal collapse of morale among southerners.” However the plausibility of this argument remains questionable due to stamps lack of empirical evidence.

In Mark Bauerlein’s, Negrophobia: A Race Riot in Atlanta, 1906, the political and social events leading to the riot are analyzed. The center of events took place around and inside Atlanta in the early 1900’s. The riot broke out on the evening of September 22, 1906. Prior to the riot in 1906, elections were being held for a new Georgia governor. Bauerlein organizes his book in chronological order to effectively recount the events that led to the riot.

Rotting in a cell. Counting down the days. Trying to learn how to be a man before the big day. In the book “A Lesson Before Dying” by Ernest J. Gaines: Grant Wiggins a school teacher tries to help a falsely convicted black man named Jefferson. During this time Grant release what can do to not only change Jefferson but change himself as well and he achieves redemption.