The origins of the monastic life made its appearance within the third century. Many hermits desired to live a solitary life, soon after this lifestyle became so sought after, that communities of monks arose across the desert. Eventually, rules and guidelines were created the felicitate the daily activity of everyday hermits. During the fifth century, a monk, Saint Benedictine, entered into a heritage already rich in tradition. Amid these years many biographies were written, describing their way of life. Referencing scripture, Saint Benedict wrote a “brief and highly practical guide to monastic life based on his years as an abbot and as an observer of human behavior in communal life”1, thus, The Rule of Saint Benedict. By providing step by step instruction the Rule, Saint Benedict ensured the most efficient way to serve God through obedience. …show more content…
These guidelines provide a monk with the necessary tools to living a life both physically and mentally rewarding. Through these procedures, the “journey that leads to god and everlasting life”2 was made accessible. Alongside these steps Saint Benedict included instructions of repercussions of disobeying the Rule. “He demanded that his followers from the higher strata learn to do manual labor and that his illiterate monks learn to read”3. The contrast between the chaos of original monastic communities and the structure of the monasteries is as day and night. “This is more than a physical reality; it is a psychological and spiritual as well. In the common life, monastics seek God together.”4 Benedictines live in the
Drawing Jesus’ obedience to His Father, Ignatius invites the Christians to follow their Bishops as they represent the presence of God. They are the focus of affection in the church. The Bishops are too identified as the overseers of all the
In Jon Sweeney’s lecture and book, “ When Saint Francis Saved The Church”, he spoke about Francis leading a revolutionary life. There were two points that helped support with Francis leading a revolutionary life. Those points were friendship and poverty. Sweeney spoke about how important friendship and poverty was to Francis. These points helped with Francis learning what kind of person he would be and do with his life.
The practice of Catholicism is a doctrine and practice which are generally regarded as Catholic rather than Protestant or Eastern Orthodox. He saw that the Dominican Order of Preachers were able to roam free through the prison, as long as they were spreading their religious messages. Noble’s saw this as a way to get out of his cell and roam free with other prisoners. So, Nobles decided to join the Dominican Order of Preachers. However, it takes years to become one; and he had so little time left.
Before reading Julie Kerr’s examination into the curious, and perilous dangers that were faced within monastic wall, it would be natural to assume that this is a topic that needs no investigation. This presumption is quickly overturned within the brief, but completely entertaining, Health and Safety in the Medieval Monasteries of Britain. Kerr dives into the world of these monks, and gives us a small glimpse into the many hazards that they faced throughout their work. Not only does Kerr’s work give an amusing look into the incidences and accidents within monastic life, but also demonstrated the fragility of life within Medieval Britain regardless of vocation. Kerr divides these into categories of discussion such as, incidents of self-affliction, construction accidents, and simple missteps, but all show that within Medieval Britain, there were many dangers outside of the routinely researched plagues and epidemics.
Chrodegang continued with the reforming movement of the Church and placed an exceptionally high amount of work towards fixing the monasteries. Boniface earlier, remarked upon the sheer lack of knowledge and understanding of Latin in the monasteries. Chrodegang placed the Rule upon the Frankish monasteries which would guide them in their everyday lives, and later Louis the Pious and Benedict of Anniane would revise and live by. What Chrodegang set into practice finally came into fruition with the reign of Louis the Pious in 814.
The journalist argues that even though the entire society wasn’t satisfied by his religious ruling, people should still appreciate the peace and resources that he provided to the needy people. With so much knowledge about Christianity and being devoted, Jacob provides a strong perspective about Charles’ religious life because he is very religious himself as he explains praying to the Holy Rosary has made him appreciate the kind acts that Charles has shown as the Count of Flanders. Moreover, White provides a lot of evidences by using quotes in the Holy Rosary that supports why Charles refers to Holy Scriptures while ruling Flanders. Throughout this article, I found White’s analysis of Count Charles’ religious life really useful because he provides good examples of why religion has made a big impact to governing a society and how religion can change people’s perspective into believing certain
Monasticism is a very religious way of life in which one gives up worldly pursuits to devote their self fully to spiritual work. The monastic life plays an important role in many Christian churches, especially in the Catholic and Orthodox traditions. An epidemic happened and it hit many saints like St. Anthony. The disease was called St Anthony 's fire and many of
His zeal for “education and arts” drives him to develop an education program (Fiero 129). Charlemagne invites his “court missionaries and scholars from all over Europe” to oversee his educational program (Fiero 129). He also launches several schools throughout his Empire. Charlemagne’s Christian values leads him to establish “numerous Benedictine
I think the rule of St. Benedict becomes the primary rule because it has rules pertaining not only how to live a life with God, but also how to live with others. It also includes how monks, abbots, and other members of the monastery should live their lives. Basically, the Rule of St. Benedict is for everyone who live in a monastery, including the doorkeepers. The rules are not just for the monks. It is also very specific, for example, it includes how “pilgrim monks” should be received and the amount of food and drink that they should have.
They wore simple robes to show poverty, they were not supposed to marry because of chastity, and they followed the head of the monastery without question to show obedience. They gave their live to the community, the monastery, and god. They frequently took
The Monk Upper Church/Aspiring Nobility Class This can easily be seen because he “had greyhounds as swift as a bird in flight; / riding and hunting the hare / were all his joy; for this he spared no cost” (GP, 11). Monks are supposed to have taken a vow of poverty; however, it is apparent that he is wealthy and freely spends money to make himself appear to be of high importance such as a noble might be. In addition, the Monk had “fasten[ed] his hood under his chin / his head was bald and shone like glass” (GP, 11).
First, the monk. A monk is supposed to dedicate his life into worshiping his god and looking after the monastery. Not caring for life’s luxurious items. As for the monk in Canterbury, he seems to be more interested in the taverns and feasts rather than the monastery, he wined and dined, while wearing the finest clothes, even his horse was well taken care off. “supple his boots, his horse was in fine condition.
The Rule of Saint Benedict and “The Sayings of the Desert Fathers” are regarded as important pieces of religious text. Despite the overarching themes of faith and trust in God, neither The Rule of Saint Benedict nor “The Sayings of the Desert Fathers” convey a message of true religion. Both are guidelines–rules and regulations on how to achieve spirituality and a connection with God, but neither of the two texts achieves that. By creating specific rules and standards of religion, they negate its true meaning.
At this point, monasticism had a near monopoly of religion in society. The life of a monk was no longer given over to meditation or personal thoughts, instead focusing on liturgical duties. Carolingians found their answer in the Benedictine Rule, which made a
1Desert spirituality Desert spirituality is a way of seeking God that is characterized by the "desert theology" of the Old Testament that is at the very heart of the Judeo-Christian tradition, namely God keeping his People wandering for 40 years in the desert and also throughout the subsequent centuries repeatedly calling them into the desert, as a testing ground where they may experience a change of heart and, by proving themselves obedient to his ordering of human living, accept him, their Creator, again as their Lord. Monastic orders 1.3.2 Benedictine spirituality Benedictine spirituality is characterized by striving towards Christian perfection in community, liturgical prayer, and separation from worldly concerns. St. Benedict(480-550)