Richard Godbeer 1692 Witch Trial Analysis

Richard Godbeer presented an excellent picture on how puritan life was structured, how it functioned, and how they perceived the super natural in this novel. Reading "Escaping Salem," I was thrown several different scenarios displaying how witchcraft was addressed in early puritan society and how they reacted towards it. The supposedly bewitching of Katherine Branch showed the reader how the people of Stamford and the court system handled the act of witchcraft. After reading this novel, I can say that I do believe the accused in the Stamford witchcraft trial received a fair trial.

The fate of the accused was in the hands of the court; a flawed system that adhered to a cruel theocracy to the wants of the accusers. The court officials always questioned how the supposed witches were causing harm to the victims, however; Abigail and her friends were not as questioned to the extent that the “witches” were. Indeed, there was doubt about whether these people were witches, but doubt only is not enough to condemn a person to death. Those in the crucible lives were dependent on the decision of a broken courtroom. The clergy wanted to rid Salem of witches and the devil, clouding their true judgment and adhering to the victim’s claims.

What Caused the Salem Witch Trials of 1692 In Salem, Massachusetts there were Witch Trials held during the summer months of 1692. Throughout the seventeenth century in New England, witchcraft was said to be a crime punishable by death. Puritans came to New England in the early 1600’s to practice their Christianity in the purest form possible. They believed every word in the bible and that the words of God were to be followed down to the last sentence there was. Havoc started occurring around the town and 19 women along with men were hanged for witchcraft.

Throughout the course of America’s history there are many events of injustice: the mistreatment of Native Americans, using African Americans as personal property, and accusing men and women in Salem, Massachusetts of witchcraft. The Salem witch trials occurred many years ago in 1692. In the Puritan community, religion was a huge part of life. It controlled most of people’s everyday activities and was a way to find hope in their difficult, unglamourous lives. According to History.com, “Puritans were portrayed by their enemies as hair splitters who slavishly followed their bibles as guides to daily life” (Delbanco).

In Salem, Massachusetts, Puritans were strong believers in the Bible. The Bible states, “Thou shalt not suffer a witch to live.” The Puritans beliefs led to them accusing 20 innocent people of being a witch, this resulted in their deaths in 1692. Even though the Puritans couldn’t see it at the time, their accusations were really based off jealousy, lies, and Salem being divided into two parts. One cause of the Salem witch trial hysteria was jealousy.

The witch trials in Salem in the year 1692 was a scowling time in American history. The New York Post explains about The Crucible play that “... at a time when America was convulsed by a new epidemic of witchhunting, The Crucible brilliantly explores the threshold between individual guilt and mass hysteria, personal spite and collective evil.” In The Crucible, John Proctor and his wife are hit with many situations which burdens their relationship. While this is going on, many people were being accused as witches for little incidents which they thought would add up to witchcraft. During this time period, the grudges and personal rivalries between people makes these witch trials immoral and unethical.

Nearly anyone from the New England has heard of the famous Salem Witch Trials. A year of persecution, leading to the accusation of nearly 200 citizens of all ages. No one was safe; men, women, children, even pets stood trial and 20 were hung for the supposed crime of witchcraft (Blumberg). 1692 was a year of witch hunting. Most today blame the trials on hysteria, or perhaps a bad case of paranoia.

In John Winthrop’s speech about the city upon a hill, he makes an appeal towards the unity of the group by mentioning that they needed to, “Entertain each other in brotherly affection,” in order to walk humbly with God (Winthrop, 1630, pp.1). By doing so, Winthrop told the other Puritans aboard the Arbella, they would keep the, “Unity of the spirit in the bond of peace,” and God would walk with them, showering them with blessings and wisdom (Winthrop, 1630, pp.1). While this community was built upon the idea of peace, brotherhood, and helping each other in the name of God, the Salem Witch trials were almost the opposite. Coming from the mouth of Deodat Lawson, he told the people of Salem to come to arms, to be, “faithful unto death in spiritual warfare,” and spare none to rid themselves of the satanic fury afflicting them (LeBeau, 1998, p.89). In mentioning that people should follow their faith until death, the tone is vengeful and full of blood lust, even though it is assumed that the original purpose of the sermon, at the time, was to restore faith in the magistrate who had condemned five women to be executed on spectral evidence, which Cotton Mather abhorred as legal evidence (Mather, 1971; LeBeau, 1998).

The Salem Witch Trials; Madness or Logic In Stacey Schiff’s, List of 5 Possible Causes of the Salem Witch Trials and Shah Faiza’s, THE WITCHES OF SALEM; Diabolical doings in a Puritan village, discuss in their articles what has been debated by so many historians for years, the causes of the Salem Witch trials. Schiff and the Faiza, purpose is to argue the possible religious, scientific, communal, and sociological reasons on why the trials occurred. All while making word by word in the writer’s testimony as if they were there through emotion and just stating simply the facts and theories. They adopt the hectic tone in order to convey to the readers the significance, tragedy, logic, loss, and possible madness behind these life changing events,

In the play, the Crucible, by Arthur Miller, Salem, Massachusetts was a place of constant hysteria in the 1600s because of what would come to be commonly known as the Salem Witch Trials. This was a full-blown witch hunt for people found to display signs of witchcraft. Abigail Williams was the main person to blame for this pursuit of witches in Salem because, first off, she was the one who caused hysteria about witchcraft just to cover up the fact that

The Salem Witchcraft Trials had many effects on the town of Salem, Massachusetts. A lot of the effects were negative, destroying the community, government, even individuals. The Witch Trials affected the community of Salem in multiple ways. The witch trials created many tensions between several families in the town. The most acknowledgeable dispute from the play was between the Putnam’s and the Nurse’s.

Tituba, the slave of Reverend Parris, is the first to admit to dancing with the devil. Based on the background knowledge of the time, slaves were not considered part of the class system, so she was not valued as a community member. Tituba is conscious that she is in danger, “she is also very frightened because her slave sense has warned her that, as always, trouble in this house eventually lands on her back” (Miller, pg. 6). Tituba attempts to tell the truth about Abigail when she says, “You beg me to conjure! She beg me make charm” (Miller, pg. 44) but realizes that her word against Abigail will not stand.

The events that took place leading up to the witch trials were Bacon’s Rebellion, The Little ice age, and the puritan control of the church and state. Bacon’s rebellion was a rebellion in Virginia against Governor William Berkeley for his failure to address the colonists safety. The Little ice age was a very religious time for the settlers, who thought they were being punished by God. Puritan control of the church and state led people to believe that men were superior and women were evil beings. The witch trials of 1692 were not only motivated by the stringent restrictions of the Puritan faith, but also by the misogynistic social structure that provoked mass hysteria among the sexes.

In Salem, Massachusetts a series of hearings and prosecutions started, commonly known as the Salem Witchcraft Trials. The witchcraft trials in Salem became a big concern after two-hundred innocent people were accused and twenty people were executed. Many people of Salem believed the court was just in accusing all these victims. A seldom amount of people went against the court in saying that the court was a fraud and that the decisions were biased being made. Abigail Williams held all the power in the court and determined who was “guilty” or not.

Not many people know much about what actually happened in the Salem Witch Trials. Maybe someone would think that it was just about witchcraft and crazy people being hanged, but it is a lot more than that. The Salem Witch Trials only occurred between 1692 and 1693, but a lot of damage had been done. The idea of the Salem Witch Trials came from Europe during the “witchcraft craze” from the 1300s-1600s. In Europe, many of the accused witches were executed by hanging.