Religion And Hell In Beowulf By Seamus Heaney

He is portrayed in the poem as a horrendous beast with human characteristics, but looking closer to the text, he is a human out-casted and raised to be a monster. Although Grendel is written as a monstrous villain who kills with no remorse, he is actually a complex human with a repressed anger exploding in bursts. Grendel is often described in a negative way. He is reffered to as a demon in the text “from Beowulf”

Up until the end of Chapter 7, Grendel’s actions are influenced by the dragon.   He believes nothing matters, there is no good or bad, and everybody eventually dies. The people of Heort know Grendel as a monster and a killer and he lives up to his reputation.

At the end of Chapter 12, Grendel’s last words were “Poor Grendel’s had an accident … So may you all.” (Gardner 174). Such words are meant as a curse to affect mankind. To start off, Grendel’s relationship with humans are not great.

We will explore their different religion settings of the time, and their thoughts on the afterlife. Beowulf was written in Old English based on the time period of around 500 A.D. This is a time when Christianity is emerging and growing without religious struggle. Even with

Beowulf vs Grendel, Grendel’s mother, and the dragon all represent a creature from hell and Beowulf is a god-like warrior who ends up slaying evil. “Like a man outlawed/for wickedness, he must await/the mighty judgement of God in majesty” (Beowulf 976 - 978). This quote talks about Grendel and his demonic soul. Beowulf points out that he is an evil creature and no creature ever to exist is powerful enough to smite God. Once Grendel dies, Grendel will be in God’s hands and Grendel will regret ever being evil or committing any evil action to anyone or anything on Earth.

The author of this story has basically made a real life version of Heaven and Hell. He uses Grendel and his home as a reference to Hell. This is so because in the story, it says that his home is dark and that Grendel is a demon and a fiend. Herot is used to symbolize Heaven, where the rejoicing and the love goes. In the story, Grendel attacks the city and demolishes thirty soldiers who lay happily asleep.

Pointless, ridiculous monster crouched in the shadows, stinking of dead men, murdered children, martyred cows” (Gardner 54). Grendel recognizes that it is the isolation that has turned him into what he is. He has seen how the humans have rejected him and tried to kill him, the first person viewpoint allows us to share this experience with

For the most part, the Norse pagan characteristics of Beowulf seem to outweigh the more trivial traits of it. The various Norse creature such as the dragon and Grendel are far more essential to the structure of the narrative than say, one of the warnings of sin given to Beowulf or the ideas of self-sacrifice that Beowulf portrays that also overlap with Norse ideal characteristics. Even so, it would seem possible that Beowulf could exist as a complete work if any mention of Christianity, primarily in small pieces of dialogue and descriptions of characters, is omitted whereas deletion of the Norse elements, such as all the antagonists, would call for a drastic rewriting of the text. Moreover, the entire nature of Beowulf is far different to the New Testament texts of the Bible emphasized in Christianity and more similar to the Old Testament kings, which also share parallels with Sumerian writing styles and myths. This would suggest that Beowulf would likely have originated a pagan text but was then rewritten by Christians in either an effort to reconcile their cultural beliefs with Christianity or as a deliberate effort to encourage conversions.

I believe that Beowulf can be seen as a Christ figure throughout the epic of Beowulf. He shares many characteristics with Jesus. He faces a devil figure, sacrifices himself, and is recognized as a savior by his people. Beowulf to the Danes is a savior, taking away the fear that Grendel will kill all of Hrothgar’s people. In the Christian sense Jesus Christ is a savior to all Christians.

The poem, Beowulf, further explains that Grendel was fated to die, stating “fate, that night,intended Grendel to gnaw the broken bones of his last human supper”(225-259).Providing a clear illustration of how Grendel’s life was guided by fate ,and not free will like others might believe. He was doomed to die as fated by the powers that be when he grew too powerful and ruthless as he did terrorising the Danes for twelve winters ( Beowulf 58-62) . Grendel was banished by God,a direct result of his birth as a descendant of cain. According to Beowulf,Grendel “made his home in a hell, not earth but hell ……...

The Christian influence in Beowulf’s epic adds certain meaning and connotations for the events that are happening within the story. Without it, many implications written would hold no meaning, and instead appear to be completely random and without any reason. In Beowulf’s fight against Grendel’s mother, Beowulf managed to survive a fatal blow due to miracles created by God (Seamus, pg 107). If Christianity is taken out and God is removed from the story, Beowulf’s survival would’ve been very unlikely or he was truly lucky. A moment after, however, Beowulf stumbled upon a lucky encounter once again; a godsend sword that is able to slay Grendel’s mother was just hanging around the cave walls (pg. 107-108).

In the great epic, Beowulf, an unknown poet describes Beowulf as an invincible hero with the amazing strength stronger than any human ever, but does having the traits of an incredible warrior, make him a great king? A great king is loyal, generous, reliable and should be able to realize what he needs to do to make sure his people are safe. Beowulf is brave, strong, and extremely confident in his combat abilities, but Beowulf does not think about the possible effects of his actions. Beowulf cares about his fame, fortune, and legacy, but he often makes rushed decisions that risk his life and could potentially leave his people powerless and unprotected. During Beowulf’s transformation from thane to king, he has always had more of a warrior’s mindset,

The Sword Hilt and Christianity in Beowulf Christianity was a major cultural influence during the time in which Beowulf was written. Although the characters within the text are not Christians, the writer is. A religious writer will certainly insert some elements of their beliefs into some texts they write. The writer may make these beliefs evident through characters or certain objects within their texts. In the context of Beowulf, the hilt of the sword is the object chosen.

In Beowulf Grendel is described first as “A powerful monster, living down in the darkness…” (Keach. 12) The author starts out simple but then indepthly describes where Grendel comes from “Grendel, who haunted the moors, the wild marshes, and made his home in a hell not hell but earth,”

The thing that stands out when reading the stories of Beowulf, Sir Gawain, and the Canterbury Tales is that the writers use Christianity to show conflicts in human nature. Also with these stories taking place in different times with writers who have different opinions about Christianity and how it has influences Society. For example, in Beowulf, the writer chooses to mash up the ideas of Christianity and paganism because during the time that the writer was transcribing the story there were missionaries trying to convert the Anglo-Saxons that lived in Britain, so the missionaries used Beowulf as a way to reach the pagans. This is also been done to other stories like in the Viking legend Thor god of thunder where at the end of the story the world