Poisonwood Bible Analysis

The Price family solves this problem by wearing many layers of clothing and taking as much as possible in their pockets. Once the family arrives in the village of Kilanga they attend their first church service. The Price girls and their father observe how their culture is very distinct from their own culture back home. For example, when Leah and her family try to plant a “demonstration garden” to have food and show the Congolese how to plant crops his fruit won’t grow because Africa doesn’t have any pollinators. Thus, so Nathan won’t give up and keeps on going towards achieving his goal.

Barbara Kingsolver’s novel, The Poisonwood Bible, follows the story of the four Price daughters and their mother in the Congo. The Prices are originally from the southern United States, a much different place than where they now find themselves. Throughout the novel, Kingsolver uses the differences between these two countries and what they represent to enhance the meaning of the work. The Congo and the United States have many physical and cultural differences that appear throughout the entirety of the novel.

Shauna Reed Wetherington P.2 AP Literature 12/07/2016 Rachel Price: The Poisonwood Bible The best way to answer the question "Who is Rachel Price, and what is she like"? Is to simply say that She is a White Christian girl living in the Congo. She loves herself, her hair, and herself.

Kingsolver confirms this by writing, “I’ve seen how you can’t learn anything when you’re trying to look like the smartest person in the room.” Nathan Price was trying so hard to look good in the eyes of the people, he did not learn anything from his experience in the Congo. His family however, learned many new things and they saw the world in the point of view of the Congolese. One, of the things that the price family realized, was that Nathan Price was not a very loving person. This is reflected in the quote, “A first child is your own best foot forward, and how you do cheer those little feet as they strike out.

Women have come a long way to fight for their representation. Before females were allowed to vote or work, they were viewed as homemakers; they were their husbands’chattels. Females were considered vulnerable and incapable of intelligence. Should women have to depend on the man of the family to represent their needs? Children of patriarchal societies should have the ability to learn even in college, whether they are male or female.

The title, The Poisonwood Bible, is an excellent title for the plot of this book. “Tata Jesus is bangala” (331), which has two different meaning because bangala means precious and also the poisonwood tree. Reverend Price says this phrase at the end of every sermon, but he mispronounces the word bangala so that it means poisonwood tree. So the locals think he is saying “Jesus is the poisonwood tree” instead of “Jesus is precious.” This makes the title very important because it makes the Congolese not want to know God because they think He is poisonwood.

In the novel, The Poisonwood Bible, by Barbara Kingsolver, a missionary family travel to the African Congo during the 1960’s, in hopes of bringing enlightenment to the Congolese in terms of religion. The father, Nathan, believes wholeheartedly in his commitment, and this is ultimately his downfall when he fails to realize the damage that he is placing upon his family and onto the people living in Kilanga, and refuses to change the way he sees things. However, his wife, Orleanna, and her daughters, Rachel, Leah, Adah, and Ruth May, take the Congo in, and make the necessary changes in their lives, and they do this in order to survive with their new darkness that they are living in. Curiosity and acceptance help the ones with curious minds,

This further expands on the meaning by showing the contrast of how little the Congolese care for others’ appearances when compared to the American view. The Congolese shared their view on appearances near the beginning of the novel when describing Mama Mwanza and Mama Nguza. The Americans think Orleanna became tainted while she was in the Congo. Even though Orleanna used to live in Bethlehem, the other residents of the town don’t view her the same way as they did before she went to the Congo. Adah even commented on their reception: “...welcome home the pitiful Prices!

Throughout one’s life, many circumstances take place that will change the individual forever. In Contending Forces, written by Pauline Hopkins, the author states, “And, after all, our surroundings influence our lives and characters as much as fate, destiny or any supernatural agency.” The character of Orleanna Price in The Poisonwood Bible undergoes sharp changes throughout her journey from a quiet home in Bethlehem, Georgia to the new, unpredictable environment of the Congo. Orleanna alters from a woman who involves herself in the Georgian church community frequently to a woman whose only concern is surviving dangerous and chaotic events the African Congo beholds. Her character’s feelings toward her husband, Nathan Price, wane in terms of

Bearing Guiltiness within The Poisonwood Bible Foreshadowing is a literary device many authors use to hint at future events containing influential and thematic material; and authors tend to introduce their major themes through foreshadowing in opening scenes or a prologue. Barbra Kingsolver’s novel, The Poisonwood Bible, follows this very trend. Orleanna Price, in the first chapter, describes her burden of guilt toward choices she has made and the death of the youngest of her four daughters, Ruth May. Throughout the story, you discover the guilt within each of the five women: Adah, Leah, Rachel, Orleanna, and Ruth May. Due to supporting implications within the opening chapter of The Poisonwood Bible, with continuing evidence throughout the novel, it can be concluded that guiltiness is a motif.

Spending a generous amount of time in the heart of the African Congo is bound to change an American family. After spending over a year in the small Congolese village of Kilango, the Price family comes to terms with the fact that they cannot leave Africa without being changed by it, emotionally, mentally and spiritually. Living in the Congo at a time when their race was doing all in their power to Westernize Africa, the Price women left Kilanga feeling immense guilt for being a part of this unjust manipulation of the African people. By the end of the novel, all of the Price women leave with the task of reconciling the wrongs they have committed and learning to live with the scars of their mistakes. Kingsolver showcases the moral reassessments

Rachel Price is a beautiful young girl who joins her family on a one year mission trip to the Democratic Republic of Congo. She is a girl who likes herself a little too much. She is completely vain and self-conscious. Rachel is constantly worried about her appearance, as most teenage girls are in the United States. She brings along with her a mirror just to keep in touch with herself.

This exposure to oppression shaped her to be the person she is today. As her “Incidents” show, she was not afraid to use her past as a stepping stone for future success. Truth and Jacobs’ sacrifices demonstrate the evolution one might call rags to riches. In this case, however, the riches displays a sense of impact that both women achieve. They fought until their dying breaths and their legacy still holds strong

When people are poor, they often have a lot of problems in their life. They struggle through every day, but they learn to appreciate everything that they have. However, when people are going through tough times, they often think that money will solve all of their problems. In “A Raisin In The Sun” by Lorraine Hansberry, she guides the audience through a black family -- impacted by the need for money -- living on the south side of Chicago. The Younger family gets Lena Younger’s dead husband’s insurance check and buys a house in a white neighborhood, and they save the remainder of the money for Beneatha’s medical degree and for starting a liquor store.

Henry Fisher Mrs. Hillesland AP English 11 11 December 2015 Strength in Numbers Skilled writers take different approaches in their narration to accurately convey their message. The Poisonwood Bible, by Barbara Kingsolver, is a novel about the Prices, a religious family who moves from Georgia a village in the Congo. Their story, which parallels the western appearance into our current era, is told through multiple narrators: Orleanna—Nathan Price 's wife, and their four daughters--Rachel, Leah, Adah, Ruth May. Kingsolver wrote her novel through the eyes of the five Price women to constitute a parallel between the unrest in the Congo, and the Price family who is abused by Nathan. Therefore, he represents the western exploitation of Africa and