Overview Of Off The Books By Sudhir Alladi Venkatesh

In his Book, Off the Books: The Underground Economy of the Urban Poor, Sudhir Alladi Venkatesh, explains that in the early-nineties while doing field work in the Southside of Chicago he gravitated to a predominantly working-poor black community near his field site (ix). Venkatesh describes the ten-squared block community as being in disrepair very much like the high-rises that were being torn down in the surrounding area (iv). In the presence of some “greystones” and “brownstones” Venkatesh noticed vacant lots, beat-up homes, and what he perceived to be inadequate city involvement in the community -streets need fixing, and trash pick-up was lacking (x). There were also closed storefronts and burned-out buildings in the area (Venkatesh, 92).

Many people rather work than go to school to better themselves but drive to work is lost in recession and we can see a never-ending poverty cycle for many people. The public school system is also described as a subpar institution that often contributes to Harlem’s problems. Bullying and rapes play into street culture and subjugation of women. As you move into the inner city the author describes that traditional patriarchal lines are redrawn as women are becoming more independent. Many males use violence against women to try and keep

Off the Books Report In this book we see Sudhir Venkatesh as he dwells among the people of Maquis Park, a poor black neighborhood in the ghetto of Chicago. He comes to tell us about the black market economy that keeps this neighborhood alive; although mostly illegal, the mix of “licit and illicit” goods and services serves as a way of making a living for almost everyone in this neighborhood, ranging from prostitutes and drug-dealers to pastors and nannies. This economy is incredibly interesting to read about and observe through lens of Venkatesh. He could not stand idly by as a bystander as he took part in the community of these people and after years of being there he slowly became a person of interest in the neighborhood who was sought out

Not many PhD scholars or professors are able to get in a black crime neighborhood which is poor, stay for seven years and fail to answer this question: “how does it feel when a person is black and poor in addition?”Most of the studies done in this book were done in safe, sanitized ivory towers. This piece of writing portrays neoliberal capitalism on the lives of working class people among the blacks (Venkatesh, 2009). The community views government leaders such as social service workers, Chicago Housing Authority, government agencies and the police differently. Most of these government officials are perceived negatively.

Matthew Desmond’s book Evicted: Poverty and Profit in the American City, reveals the dire reality of renting leading to evictions and poverty by telling the stories of multiple people. There are multiple issues within this topic that Desmond focuses on such as discrimination. Desmond tells the stories of people from different backgrounds, of different genders, and of different races. The book is all about poverty, human nature, human relationships, and human hopes. Due to the nature of this book, it is crucial that the events are examined through a socio-cultural lens.

In a New York Times article, “Too Poor to Make the News,” author Barbara Ehrenreich focuses on the impact the recession has caused to the lives of the working poor. She begins her article by describing how the newly group, known as Nouveau poor, have to give up valuables where as the working poor have to give up housing, food, and prescription medicines. Ehrenreich’s purpose is to inform her readers who are blessed enough not to suffer like the working poor. Barbara Ehrenreich’s article examines the impacts the recession has on the lives of the working poor, by demonstrating pathos, and makes readers aware of the sufferings the poor have to face. Barbara Ehrenreich examines the aspects that are impacting the working poor from the recession.

The award winning novel Love Medicine by Louise Erdrich contains various viewpoints from Native Americans of the Chippewa tribe. Many of the stories in this book contain some sort of heartache or struggle due to an affair or some external source, but interestingly there is one relationship that is not strained in that way. Instead, it is the conflicting ideas of a mother-daughter relationship. Even though Zelda Kashpaw and her daughter Albertine Johnson at first seem to be a living dichotomy, they realize the need for each other. Zelda Kashpaw is a Chippewa and aligns herself to the traditions of her family and tribe, except for one major decision.

Growing up in Marystown, Newfoundland, and Labrador, has significantly impacted who I am today and my outlook on the future. There have been both positive and negative effects of growing up in this small town, but overall, my experiences here have shaped me into the person I am today, and I have no bad words to say about the place I call home. One of the most positive aspects of growing up in Marystown has been the strong sense of community here. People in this town are incredibly friendly and welcoming, and there is a real sense of camaraderie among the members of our community. This has taught me the importance of being a good neighbour, family member, and friend while contributing to the well-being of those around me.

As demonstrated through the water imagery, both Sethe and Denver have developed their own definitions and roles as “mothers.” This contrast may serve to be a point of tension as the meaning and extent of “motherhood” continues to be defined throughout the

“There’s lots of traditional thinking buried deep within each story and the longer you spend thinking about it the more you learn about yourself, your people and the Indian way” (Wagamese, 1994, p.145). Reuniting with his family, discovering his heritage, connecting with community members, and learning the traditional teachings and practices have greatly impacted his sense of self, identity, and values toward community. It was foundational to his self-discovery and community connection that he had several people like his sister who were willing to share the family history and their ties to the community. To understand the nature, processes and experience of sense of community at any one time for a particular community it is necessary to have some appreciation of the community’s history (Pretty, 2006). Working closely with Keeper and reconciling the negative feelings his mother had toward losing him has likely helped solidify an aspect of community wherein members matter to one another and that their needs will be met by staying

The novel, The American Way of Poverty: How the Other Half Still Lives by Sasha Abramsky is about how he traveled the United States meeting the poor. The stories he introduces in novel are articles among data-driven studies and critical investigations of government programs. Abramsky has composed an impressive book that both defines and advocates. He reaches across a varied range of concerns, involving education, housing and criminal justice, in a wide-ranging view of poverty 's sections. In considering results, it 's essential to understand how the different problems of poor families intermingle in mutual reinforcement.

Mantsios’ compares the profiles of different Americans lifestyles in his text and develops the idea that an individual’s class standing can affect their livelihood in detrimental ways, “The lower one’s class standing, the more difficult it is to secure appropriate housing, the more time is spent on routine tasks of everyday life, the greater is the percentage of income that goes to pay for food and other basic necessities, and the greater is the likelihood of crime victimization” (293). Mantsios explains that one’s class standing can affect the chances of survival and success. Ehrenreich describes her own housing experiences as a low income worker. To reduce her overall costs and to obtain a second job, Ehrenreich moves closer to Key West. Ehrenreich has just enough money to pay the rent and deposit on a tiny trailer at the Overseas Trailer Park.

The traditional Cuban family structure is patriarchal, a dominant male and a passive female is common, but mainly among older generations of family. The new family is more open to changes, education for all, especially women, was a big step in the participation of women in the workforce, gender equality, respect to marriage, divorce, household responsibilities, and decision-making. Cuban American women with acculturation were ready to join work outside the home and contribute, like men, to the social and economic growth of the family. Cubans, both on the island and Cuban Americans, the family, la familia, means support, strength, identity and heritage.

In a family there are many different roles; there's the role of the mother, the father, the child, the grandparents, then there’s the brothers and sisters. Every single one of those roles has different responsibilities. The father, according to most of society, is supposed to be the breadwinner for the family. However, nowadays the mother is actually quite capable of being the breadwinner just as much of as the father. As they work to show their children what it is to be an adult they are teaching them as well on how to be an active member of society.

A community, a complex term that often times elicits various feelings and definitions, generally implies that there are relationships between a group of people that share some common goals, values, the same geographical location, or, perhaps a way of life that reinforces one another. In a community, members choose to associate with, or connect to each other. However, it is only when we take a step back from the activities in our life’s, do we recognize reality and witness the social interactions that occur around us every day. The overarching purpose of this assignment was to go out into the community on two separate occasions to observe the social interactions- paying close attention to evidence of social networks, excluded or exclusive communities,