Annotated Bibliography
African Intelligencer, Vol. 1, no. 1. Edited by Jehudi Asmun. Washington, D.C.:
American Colonization Association, July 1820. Library of Congress, United States. http://lcweb.loc.gov/ehigits/african/afam002html.
In July 1820, the American Colonization Society published this pamphlet.
Jehudi Ashmun, a young teacher, who hoped to become a missionary to Africa, edited it. Its thirty-two pages contained articles on the slave trade, African geography, the expedition of Elizabeth (the ship that carried the first group of colonists to Liberia), and the ACS constitution. Upset by the expense and the lack of public support for the journal, the ACS managers canceled the monthly journal after one issue.
American Society for
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The names of subscriber to the organization are listed; and a detailed account of expenses incurred.
American Society for Colonizing the Free People of Colour of the United States. The
Second Annual Report of the American Society for Colonizing the Free People of Colour of the United States. Washington, D.C: Printed by Davis and Force, 1819.
This Report is 153 pages in length. It contains much information: reports from auxiliary state branches; reports of progress in African settlements; reports from religious denominations as to their support of the ACS, and lists of subscribers to ACS; speeches of various individuals who spoke before the home-based group or to an auxiliary branch. There is a brief description of Paul Cuffe’s life and character, and excerpt of his letters. This Report is informative to the goals and action of the ACS up to this point in time.
Barker, Joseph. Interesting Memoirs and Documents relating to American Slavery. London: Chapman, Brother, 1846. Reprinted from a copy in the Negro Collection of the Fisk University Library. Mnemosyne Publishing, Inc., Miami:
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In doing so, the author put forth the proposition that the political, economic, and religious institutions of Liberia in the nineteenth century were largely extension of those in America. The colony, later became the state of Liberia, was originally settled by free or emancipated blacks and slaves recaptured on the high seas by the United States Navy. This is an excellent work in an area where little research has been done. It provides an excellent guide to understanding the relationship of the United States to the African nation of Liberia and why Liberia is different from other African
Amadou Hampaté Bâ is extremely detailed throughout the book, The Fortunes of Wangrin, in explaining the colonial world in West African societies. He provides multiple examples in this work of fiction that precisely describe the factual aspects of African colonialism that we have discussed in class. I will point out a few of the examples that Bâ uses such as: limitations colonial governments set on Africans, the Métis relationships within colonies, and issues that arose, not only between Europeans and Africans, but within the native African communities as well. I will then point out certain details from the book that do not perfectly reflect the components of colonialism that we have studied in lecture.
In Chapter 1 and 2 of “Creating Black Americans,” author Nell Irvin Painter addresses an imperative issue in which African history and the lives of Africans are often dismissed (2) and continue to be perceived in a negative light (1). This book gives the author the chance to revive the history of Africa, being this a sacred place to provide readers with a “history of their own.” (Painter 4) The issue that Africans were depicted in a negative light impacted various artworks and educational settings in the 19th and early 20th century. For instance, in educational settings, many students were exposed to the Eurocentric Western learning which its depiction of Africa were not only biased, but racist as well.
On the surface, Africa is commonly viewed negatively. Here in America there is a stigma held that it is filled with nothing but poverty and malaria. Although many entitled Americans hold this perception of Africa, many of Greece’s aristocracy and army saw the potential of this great land.
Sources Analysis Freedom During the Reconstruction era, the idea of freedom could have many different meanings. Everyday factors that we don't often think about today such as the color of our skin, where we were born, and whether or not we own land determined what limitations were placed on the ability to live our life to the fullest. To dig deeper into what freedom meant for different individuals during this time period, I analyzed three primary sources written by those who experienced this first hand. These included “Excerpts from The Black Codes of Mississippi” (1865), “Jourdan Anderson to his old master” (1865), and “Testimony on the Ku Klux Klan in Congressional Hearing” (1872).
This again helps to establish a timeline of when laws were passed that affected race and freedoms. If in 1630 a law of this magnitude was spoken without question as to its meaning then does it not stand to reason that an undocumented law was already in place? It has been written that the Virginia colonies were not as proficient in record keeping when it came to African slaves. The evidence presented here presents an overwhelming argument that race did exist before the seventeenth century.
The definition of imperialism is an action by a strong nation to take control of another country. According to CDC Malaria is a “mosquito-borne disease caused by a parasite”. Between the late 1500’s and the early 1800’s Europeans didn’t enter Africa, because of the disease malaria. This ended during the 1800’s European countries such as France, Great Britain, Germany, Italy, Portuguese, Belgium, and spain imperialised Africa. “What was the driving force behind the imperialism in africa?”
The first colony was founded at Jamestown, Virginia, in 1607. Many of the people who settled in the New World came to escape religious persecution and various other reasons. In this paper we will explore the many roles both male and female colonists as well as Native Africans played. In the colonies gender played a large role in everyday life.
By using this reference, it illustrated the severity of the alienation of blacks in the Southern United States. In 1619, a Dutch ship “introduced the first captured Africans to America, planting the seeds of a slavery system that evolved into a nightmare of abuse and cruelty that would ultimately divide the nation”. The Africans were not treated humanely, but were treated as workers with no rights. Originally, they were to work for poor white families for seven years and receive land and freedom in return. As the colonies prospered, the colonists did not want to give up their workers and in 1641, slavery was legalized.
The black folk were freed by the abolition of slavery, yet this new freedom was not so. Ther identity was forever fractured between black and American, and even after they internalized the whites’ perspectives of them, they still wanted to be both without the disadvantages and racism. They were degraded, dehumanize, and shamed for their lack of education and job skills. In 1865, the Freemen’s Bureau was established by Congress to provide them with aid after living in slavery and not owning tools, homes, or land.
So Europe invaded Africa, took possession of Africa, and divided Africa into colonies of Europe. The period of invasion, lasting some twenty years, was more or less completed by 1900. There followed a longer period, between sixty and ninety years, of direct European rule, called colonial rule. This was a time of profound upheaval for all of Africa’s peoples. It brought irreversible changes” (4).
Lillian Goldman Law Library Foner, Eric. Chapter 4: Slavery, Freedom, And The Struggle for Empire. Give Me Liberty! 4th ed. N.p.:
Name Professor Course Date Book Review: Everyday Life in Early America The book ‘Everyday Life in Early America’ by David Hawke provides a comprehensive account of the history of early settlers in America. It maintains that the geographic concept including the physical environment is a chief factor that influences the behavior of individuals. The author assumes that early settlers came to America in the hope of taking forward their customs and traditions while starting afresh in a foreign land.
In the 1700-1800’s, the use of African American slaves for backbreaking, unpaid work was at its prime. Despite the terrible conditions that slaves were forced to deal with, slave owners managed to convince themselves and others that it was not the abhorrent work it was thought to be. However, in the mid-1800’s, Northern and southern Americans were becoming more aware of the trauma that slaves were facing in the South. Soon, an abolitionist group began in protest, but still people doubted and questioned it.
Some people lived in larger, centralized states, while other lived in simple village communities. Islam was one of the most widespread religions in Africa before missionaries came to convert them to Christianity. This might have been a more positive influence if the Europeans hadn’t viewed the Africans as a people in need of refinement and guidance instead of understanding and respecting their culture. However, one benefit of Europe’s growing control of Africa was that the transatlantic slavery slowly came to an end, but in East Africa, slavery continued to run rampant. Although the end of much of the slavery did rid Africa of much exploitation, it continued in other ways including the harvest of copper, ivory, and other resources taken from the Congo, civilians forced into hard labor for little compensation, and little to no control of the government was given to native
The people from Africa were generally part of early American history; however, Africans had experience slavery under better conditions compared to the conditions imposed by other civilized society. From the Egyptian Empire to the Empire of Songhai, slavery was practice for the betterment of their society, however, foreigners invaded these regions and took their slave, their ports and impose these people to a life of servitude in the Caribbean islands and in the English’s colonies. Furthermore, the African American slaves were an active agent of society in the earliest period of American history; they have brought new religious practices to their community; for instance, they constructed networks of communities; they had fought in war alongside