First and foremost, the term Latinx serves as a gender-neutral alternative to the gendered terms Latino and Latina. In today's world, it is essential to be inclusive of all people, regardless of their gender identity. The use of Latinx acknowledges and respects the diverse gender identities within the Latinx community, including those who identify as non-binary or gender non-conforming. Furthermore, banning the term Latinx would be a step back in terms of progress towards inclusivity and equality. It would send a message that the government is not interested in recognizing the full spectrum of gender identities and that it does not care about the needs of its citizens who identify as non-binary or gender non-conforming. Moreover, the use of …show more content…
Banning the term Latinx in CT government documents would not only be a regressive step but also send a message that the government is not interested in recognizing and respecting the diverse gender identities within the Latinx community.
As such, it would be a grave mistake that should not be made. State representative Reyes of Waterbury Connecticut argues for the ban by saying that, “Latinx was not a Spanish word but rather a “woke” term offensive to the large Puerto Rican population in the state.” Reyes using the term woke to describe the term Latinx shows his bias towards new wave generations of queer, non-binary, and questioning people. His inability to
…show more content…
This can perpetuate a gender binary and exclude those who do not identify as male. Using "Latinx" helps to address this linguistic issue and acknowledges the diversity of gender identities within the Latin American community. My second argument is Political awareness: The term "Latinx" has become increasingly popular in recent years as a way to promote social and political awareness of issues affecting the Latin American community, particularly for those who are marginalized due to their gender identity or sexual orientation. It is a way of recognizing and challenging the historical and ongoing discrimination and marginalization faced by these groups within the community. My third and last argument is Community acceptance: While there may be some disagreement or confusion around the use of "Latinx," many individuals and groups within the Latin American community have embraced the term as a way to promote inclusivity and recognize the diversity of gender identities within their community. Using "Latinx" can therefore be a way to show solidarity with this movement and respect for the preferences of those who use the term. Overall, the use of "Latinx" is a way to promote inclusivity, accuracy, political awareness, and community acceptance within the Latin American community.
The Making of Chicana/o Studies discusses the historical development of Chicana/o studies from Civil Rights movements until today. In addition, the book written in 2011 by Rodolfo Acuña, one of the 100 most influential educators of the 20th century, identifies the mistakes and consequences of Chicana/o studies in the past and offers solutions for the future. It portrays the struggles of becoming Mexican and building of Chicano Studies, the sixties and the rise of the Mexican American youth organization, the trenches of academe, and the resist in the mainstreaming of Chicano Studies.
The english-language newspaper also frequently used the attractive consumer frame, describing Latinas as a new and profitable market niche, specifically in the beauty and entertainment industries. Using what the researcher’s refer to as the affirmative action frame, the Miami Herald also described Latinas as a minority group in need of attention from non-governmental organizations and governmental agencies. Finally, the newspaper organized other stories around the oppression frame, the idea that Latinas are sexually, politically, and economically oppressed.
The documentary "Brown Is The New Green" by George Lopez sheds light on an issue that has been often overlooked in the United States - the power of the Latino market. It highlights how Latinas and Latinos are often more respected as a market than they are as a political force, despite being one of the fastest-growing demographics in the country. The film emphasizes the importance of recognizing the economic potential of the Latino community and its impact on the American economy. The Latina/o media, in my opinion, can play an important role in providing a voice for Latinas and Latinos in the United States.
Prior to arriving in UC Davis, I understood the word “Chicana/o” purely by its true definition; Mexican American. I always found the term to just be another word to classify a large group of Mexican individuals. The term appeared generic to me similar to Latino or Hispanic. Growing up in a small town that is largely Latino enclave, I would assume that I have some comprehension, however it seemed truant. It appeared that Mexicans always pride themselves with the word Chicano, however I thought otherwise.
Although the white feminist movement didn’t welcome Chicanas to the organization, Mexican American women were able to put their own spin on the feminist movement. According to The Development of Chicana Feminist Discourse, “Many Chicana feminists began their writings with a section that disassociated themselves from the ‘women's liberation movement.’” Chicanas disconnected themselves from the movement, but it had nothing to do with the goals of the movement, it was mostly due to the people within. White feminists didn’t feel the need to include the rights of Chicanas as a whole and only wanted to focus on the problems they faced as white women. However, Women’s Liberation gave Mexican American women a platform and the tools that would help build the Chicana Feminist Movement.
Did you ever wonder how immigration laws and policies impact the Latinx community in both offensive and helpful ways? If you want to learn more read this essay. There were nearly 60 million Latinos in the United States in 2017, approximately 18% of the total U.S. population. (pewresearch.org) There was a boycott led by Cesar Chavez and the whole point was so the immigrant farm workers could have better work conditions and for them get paid more. (Mexican immigration history)
The Chicano movement brought unity, nationalism, and cultural pride by addressing social and civil right issues. However, the Chicano social identity that arose in the 1960’s was not inclusive to Chicanas, moreover, it did not acknowledge and encompass the contribution of Central Americans and Asian Mexicans. The Chicano social identity definition needs to be changed to be more inclusive and accommodate all the configurations and diverse expressions of
Furthermore, he describes the multiple forms of control Chicana women face when he states, “The Chicana is first of all oppressed economically, socially, and politically by virtue of her being a woman. Secondly, the Chicana as a member of an oppressed ethnic and/ or racial group is limited to the same extent as the Chicano by the dominant Anglo society” (50). However, he fails to mention the experiences of queer women, which implies how the Chicano
Sonia Sotomayor is an appointed US Supreme Court Justice and, at one time, an appeals court judge. She delivered a speech in 2001 to the University of California Berkeley School of Law, to convey her identity as a Latina living in America. Sotomayor uses a variety of rhetorical choices to share her story and family history, explaining what specifically defines a Latina or a Latino, ultimately, to convey the impacts of American social stereotypes of race and ethnic diversity, and explain how Latina or Latino men and women differ from this conflicting stereotype. Sotomayor shares what makes her culture, hers in the first section of this piece, describing how her family came to America, as well as what their life is like here. Sotomayor lists the typical foods her and her family eat describing how " I bet the Mexican-Americans in this room are
Injustice and inequality often ignite the sparks of social and political movements. The Chicano (Mexican-American) and Puerto Rican movements of the 1900s provide such examples. Latinos are often considered a homogeneous and involved political subsection or as Beltrán describes a ‘sleeping giant.’ The metaphor describes a sleeping giant who contains much political control through its sheer size but does little with its power. Mexican-Americans and Puerto Ricans have historically proven this metaphor wrong and mobilized in great numbers to affect real change within their respective communities.
The Myth of The Latin Woman Analysis Latin American women face challenges every single day and moment of their lives. They are strongly discriminated against in all sectors of employment, in public places, and even while just walking down the street. In her essay, "The Myth of the Latin Woman," Judith Ortiz Cofer describes her own experiences using illuminating vignettes, negative connotation, and cultural allusion to exemplify how she used the struggles in her day to day life as a Latin woman to make herself stronger. Cofer uses illuminating vignettes to illustrate the different situations she encountered as a Latina while growing up and living in America.
Intermarriage between latinx and non-Hispanic whites can go three ways in terms of cultures, it can be disregarded, equally embraced, or one is taking in more than the other. When a couple in this case Latinx culture can be disregarded due to the negative stigmas that comes with being latinx, the partners experiences that lead to a disagreement in the cultural norms of the traditional latinx values, or the idea that the latinx identity doesn’t really apply to them due to their own personal way of how they grew up and around who. It creates challenges because even if these couples believe themselves to identify white society won’t see them that way because no matter how hard one try you can’t escape culture. However, it can also go both ways
The Chicano Movement had a long lasting impact on American society not only for the Chicano people but it also sparked Hispanic groups everywhere in the U.S to speak up for, and against, what is unjust. The term Chicano/Chicana means an American person of Mexican descent. The Chicano Movement was the largest civil rights and empowerment movement by Mexican Americans during the 1960s and 1970s when Mexican Americans and other Latinos fought against discrimination for equal opportunities. This movement got its inspiration from the Civil Rights movement and consisted of many different movements and organizations that were all fighting towards similar goals. The Chicano Movement highlighted a time in history when Mexican Americans promoted cultural
“The common denominator all Latinos have is that we want some respect. That 's what we 're all fighting for” - Cristina Saralegui. Judith Ortiz Cofer published the article, “The Myth of the Latin Woman,” where she expresses her anger towards stereotypes, inequality, and degradation of Latin Americans. Cofer explains the origins of these perceived views and proceeds to empower Latin American women to champion over them. Cofer establishes her credibility as a Latin American woman with personal anecdotes that emphasize her frustration of the unfair depiction of Latinos in society.
The women's reactions, although were affected “positive” from their upbringing were still formed within the confines of society. The chapters show the different ways which Latinas interact and the perception of sex. Often the voice of Latinas is lost and losing this voice means losing a part of history. It is important to record the way which Latinas are socialized about sex since it is reflected in the nature of their