Is Creon Justified In Antigone

Another reason why Antigone was so against Creon’s decision to with held Polyneices from a proper burial was because she thought that it's not what the gods would have wanted, and that the gods are much more powerful that Creon. However, Creon didn't just affect Antigone, he affected his whole family, but in particular, his son Haemon, destined to marry Antigone, when he sent Antigone to

This doing was by Creon her uncle who crowned himself king, which is part of his downfall. Antigone believes it’s her duty to bury Polyneices because she is his sister, but Creon believes Polyneices is the enemy. In Antigone the play, Creon says “He’ll be left unburied, his body there for birds and dogs to eat, a clear reminder of his shameful fate. ”(lines 234-236) and also Antigone says “No, no.

Creon decreed that it would be against his rule to bury the body of Polynices; nevertheless, Antigone still goes to bury the body because she believes it to be morally right. She can not be seen as entirely evil because she kept the body of her brother from just laying there on the battlefield to rot, yet Antigone can not be seen as completely good since she has broken the first

Creon was not only looking to be a good ruler, he was looking to prove that he was strong or may be better than Oedipus. He did not accept offenses, but it was worse in the case of Antigone because she was a woman. For example, when Creon realized that Antigone had taken her brother’s body and she accepted her guilt without feeling scared from his rules, he said “She is the man, not I, if all unscathed, Such deeds of might are hers” (532-33). In that statement, he was making a difference between what a woman can do or not.

Creon has a rational, important reason to deny Polyneices a burial and to punish Antigone for her actions: doing only what is best for Thebes. As King, he announces to the populace of Thebes that he plans to “follow the course that he knows is best for the State” (1.197). By giving a speech to garner the trust and respect of his citizens, and making the promise to do what is “best for the state”, Creon demonstrates his commitment to governing wholeheartedly. His directive on the burial of Polyneices directly reflects Creon’s ethics of putting the cohesion of the city before anything else. He wants social order and stability, so Antigone breaking a direct order from the throne makes Creon seem fallible.

Antigone is the best representation of a tragic hero in this play.     In the opinion of others, one may say that Antigone has a tragedy that is more complex rather than simple. The importance of having a complex tragedy is the more difficult and hard this said persons woe is, the more anthropomorphic and relatable this will be to us humans. In the play Antigone, she plans to go against Creon’s rules and bury her beloved brother who died for reasons that she believes to be honorary. As Antigone states,”That must be your excuse, I suppose.

Antigone being the one to fight for her beliefs and obeying the god's laws attempts the burial of Polyneices and goes against Creon’s law to prove to him that he’s in over his head that he has too much pride in himself, in lines 15-35 Antigone claims that she is going to go

In Antigone, the titular character buries the body of her brother, Polynices, despite a declaration from Creon that no one shall bury him or else they will face death as well. Antigone believes that divine law, the right of all bodies to be buried, is greater than Creon’s law. She also claims she could not leave the body and live on in grief and she is not afraid of death. Antigone makes the right choice in sacrificing her life to bury her brother because she makes Creon a better person, does what she knows is right, and receives eternal benefits. Antigone’s decision to bury Polynices makes Creon a better person after she faces death for her disobedience of Creon’s decree.

Creon has officially made the decision that he is not going to bury Polyneices which angers Antigone. Antigone needs help to reach her goal and she says to Ismene, “You may do as you like, since apparently the laws of the Gods mean nothing to you (Sophocles, et al. 192).” Ismene is hesitant to agree with Antigone and join her in this task because she does not want to break the law and go against Creon’s words. Antigone is making Ismene feel

A Greek tragedy would not be complete without an evil or immoral character. In Antigone, Creon was not only the tragic hero, but he was also the most immoral character. Creon’s excessive pride results in his downfall, and it negatively influences many of the other characters in the play. If it wasn’t for his title of ruler of Thebes, readers would not act as sympathetically towards Creon throughout the play. The most obvious immoral decision that Creon made in Antigone was the decision to deny Antigone a burial for her brother, Polyneices.

Antigone, written by Sophocles, tells of a woman who follows the god’s laws over the edict of her uncle, by performing the forbidden burial of her brother with her own hands. Many of Antigone’s choices lead up to her untimely and tragic death, but she is not the only one. Her uncle Creon believes that he can present an edict that could overrule the gods. The play Antigone is full of pride, betrayal, and most importantly the consequences of choices. This story contains many different choices.

In Antigone, it is evident that both Creon and Antigone made mistakes in spite of the fact that they had right intentions. Creon attempts to uphold the law in order to maintain structure and be what he considers to be a just leader, however, Creon’s mindset remains too rigid and his actions don’t adapt in light of the circumstances. Antigone wants to stay loyal to her family and save her brother’s soul, yet she isolates herself and shows disrespect for the law. Creon does not allow Antigone any grace for her actions because he explicitly adheres to the laws of the city.

His free choice is represented by a quote from the guard surveying Polyneices body, “We saw this girl giving that dead man's corpse full burial rites—an act you’d made illegal” (337). Although Creon's own niece turns out to be the one that went against his word, he still chooses to follow through with the punishment even though the deed Antigone did was morally right. The punishment that he lays upon Antigone is excessive and unjust considering the crime. While in an argument with her, he calls to his guards proclaiming, “Take her and shut her up, as I have ordered, in her tomb’s embrace [...]

Antigone felt that Creon’s laws were prejudiced against her belief in God's proclamation and her personal morals or core values. She put her family first the whole time,

Antigone’s actions are motivated by her allegiance to her family, moral conscience, and religion amid Creon’s political injustice and tyranny. Antigone’s actions motivate her to demand Ismene to prove whether she is “a true sister or a traitor to your family” (26-27). Antigone maintains loyalty to her brother despite his actions which threatened Thebes. Her inability to bear the thought of her brother’s corpse being picked apart by animals and not being honored with proper funeral rites forces her to act. Antigone’s fierce allegiance to her family is laid bare as she is willing to sacrifice her life to honor her brother and defy the law in an act that she believes is morally just.