Similarly, Disney’s Cinderella presents a cruel and ambitious stepmother who attempts to arrange marriages for her ugly, foolish, and somewhat comical daughters. In the film, we see their miserable attempt to sing opera, (supposedly in order to appear more feminine) as the mother proudly oversees. In one of the last scenes, she desperately urges them to make the glass slipper fit, and while she doesn’t downright tell them to cut off their toes or heels as in the original (Grimm 119), the comic scene in itself seems to have a subtle layer of tragedy. While these examples prove that female ugliness in fairy tales and their adaptations corresponds to wickedness, and the latter is equivalent to ill-temper, the question of female independence still …show more content…
Margarita Carretero and Maria Elena Rodriguez state in their article: “Wicked Women: The Menace Lurking Behind Female Independence” that “fairy tales are probably the narratives which better express classic conflicts between women” (202). Reiterating that first notion of physical attractiveness being a girl’s most promising asset to secure a marriage, and as a result, a position, the fact that a marriage prospect often plants the seed of jealousy among women in fairy tales comes as no surprise at all (Carretero and Rodriguez 203). For instance, in “Cinderella,” the wicked stepsisters, clearly jealous of the maiden’s superior beauty, strip her of her pretty clothes, dress her in rags, and force her to do the housework (Lieberman qtd. Grimm 392). Disney’s Cinderella also has quite a similar jarring scene in which the stepsisters rip off the dress from Cinderella’s body in order to impede her going to the ball. Furthermore, another aspect worth considering is the impact the depiction of such hostile behavior in fairy tales has on female readers. Girls most certainly notice (whether they do it consciously or subconsciously) that fairy tales glorify and reward beauty (Lieberman 385). When they identify with the beauties, girls tend to become suspicious of their less beautiful peers; and in case they identify with the plainer characters, …show more content…
These well-known characters purposely stand on opposite ends of the pole, together with all they represent. On one end, there is the virginal and almost childlike heroine, and on the other, the mature and sexually threatening stepmother. Jerilyn Fisher and Ellen S. Silber, the authors of the article: “Good and Bad Beyond Belief: Teaching Gender Lessons through Fairy Tales and Feminist Theory,” claim that in the absence of the heroine’s true and righteous mother, her pathological stepmother is “the only available, living ‘model’ of feminine maturity” (124). However, since the stepmother is put under harsh social criticism, the heroine is likely to associate herself with “the passive, feminine identity of the first queen, avoiding any identification with the active principle embodied in the characterization of the bad mother/witch” (Fisher and Silber 124). Such is the case of the tale of “Snow-white,” in which we only see the good queen when working on her embroidery, (considered a typical female activity) and wishing for a child (Grimm 215). She dies giving birth to the child, and is eventually replaced by another woman, her equal in beauty, but also “proud and overbearing” (125). Afraid of her waning sexuality and jealous of the child’s growing attractiveness, the evil queen sets herself the task of killing the beautiful and kind Snow-white
Spitz quotes directly from another author, Marina Warner, stating how fairy tales are “ stories that try to find the truth and give us glimpses of greater things…this is the principle that underlies their growing presence… “ (Paragraph 2). In Cinderella, the Grimms’ specifically use fairy tale conventions to give audiences the ‘glimpses of greater things’. Every single convention was utilized to draw back to the idea that one must disregard the frivolous forces of life and live their most sincere self, essentially allowing for audiences to use Cinderella’s story as a baseline of comparison towards their own lives. Spitz continues to remark that “An educated adult will listen with a gnawing deep-down feeling that the story merits attention and bears a species of uncanny truth” (Paragraph 8). If an educated adult were to read an article that stated their lifestyles were outright incorrect and they must disregard vanity and act more genuine, they would feel shocked and feel less inclined to listen.
Applying the archetypal lens to Little Snow-White by Jacob and Wilhelm Grimm While reading Snow-White through the archetypal lens, it is evident that Snow-White is the innocent youth, it is evident when the story describes how the huntsmen was about to “stab her through her innocent heart” . Snow-White’s stepmother is actually the archetype stepmother, who treats their child roughly, which is so obvious because who loves their child yet wants them dead?, since Snow-White , the child who is “ White as snow, as red as blood, and as ebony wood” grew more fair than the queen, the queen grew envious and decided to eliminate Snow-White. Snow-White, in this story “died” about three times and was resurrected three times, this would be considered
Since the beginning of literature, women have been depicted as devious individuals. As a result, women put use to this stereotype to get what they want. This is proven, especially in medieval literature. Examples of this are shown in works like “Macbeth,” * Sir Gawain and the Green Knight,” and “The Canterbury Tales”.
Nelson mentions first, that Snow White, has a very prominent evil presence throughout, unlike the latter films created by Disney. Not only is there a strong, and terrifying antagonist, but evil exists before we even meet the evil witch. The evil that we see involves imagination, and nature when Snow White journeys through the dark woods and ultimately scares her own self with imagination. We can assume that this evil is from the wicked queen, but evil also resides within darkness and nature. Not only this, but the transformation of the evil queen into an old witchy lady with an apple is also terrifying.
In the Grimm’s version of the classic tale, Snow White, the Evil Queen was actually Snow White’s mother, not her stepmother. In fact, Snow White’s actual mom in the Grimm’s version is even more harsh than the Disney’s version. In the Grimm’s version, “...the Grimms’ evil queen, who orders the huntsman to return with the girl’s lungs and liver (she plans to eat both after boiling them in saltwater.” (Introduction 74) How gruesome can one mother
The words “once upon a time” automatically conjure up images of princesses, castles, and fairy godmothers, but do we as readers ever examine these stories closer? When we stop and dissect a work of literature, we may find that its meaning may not be quite as clear as we had originally believed. Fairy tales have powerful but subtle meanings that are as magical as the stories themselves. Double meanings can become more apparent through close examination of the language, the form and content of dialogue within the text, and variations between different versions of the same fairy tale. When these strategies are applied to the well known fairy tale Snow White, it becomes increasingly obvious that there is more to the story than an evil stepmother
It treats women poorly to cause them to comply with gender expectations. Not only do women have to face pressures of conformity in real life, but they also face intimidation in fairytales. Grimm’s Snow White and Cinderella perpetuate society’s notion that a woman is the inferior being whose value lies not only in her beauty but also in her abilities to perform domestic work and satisfy men. Grimm uses the characters of Cinderella and Snow White to perpetuate the idea that women should lead quietly domestic lives. In Cinderella, Cinderella spent most of her time in a kitchen.
Similarly, in Walt Disney’s “Cinderella,” she is also treated horribly, and awarded a beautiful outfit by her fairy godmother, letting her attend a ball, encountering her true love. Cinderella gets married to the prince, however, the step-sisters are forgiven and live with Cinderella at the castle unlike the original story. Both stories have many similarities, especially in the climax. However, the
Snow White 's perception(28) and selection(28) of the important details of the woodsman 's message, forced her to better the organization(28) of the message. Her interpretation(28) and selective attention(28) to the details that pertained to her caused her to have a cognitive representation(28) that portrayed her stepmother as evil. The protype(29) of a woodsman, made Snow White believe she was safe with him, however, their conversation did not follow a common interpersonal script(29) of two people who had just met each other. Snow White 's stepmother was stereotyping(30) her and put a label(30) plus a negative categorization(30) to Snow White as she did not believe Snow White could be beautiful due to, her young age. The stepmother was
From its onset with its first feature-length animated film, Snow White and the Seven Dwarfs in 1937, Disney has grown to become a worldwide phenomenon today. But over the years, various parent groups, scholars and film critics have accused Disney for creating shallow, stereotypical princesses whose ultimate aim was to find her 'prince charming ' and live happily ever after. In her article, “What’s Wrong With Cinderella?” in the New York Times, Peggy Orenstein expresses her concern over the effect of princess figures like Cinderella on young girls ' perceptions of themselves and how they should behave (“What’s Wrong With Cinderella?”).
Rather than accepting her daughter’s beauty, she “turned yellow and green with envy” and sends a huntsman to execute the young girl. The “proud and haughty” queen could not permit anyone to “surpass her in beauty.” Although she was once considered “the fairest of all,” the queen’s repulsive personality takes away from her physical beauty. After Snow White ate the apple, the queen “with a dreadful look” watched Snow White and “laughed aloud” as she fell to the floor. Her psychopathic tendencies push the reader to loath anything she has planned.
Chapter 1 Introduction I started to watch Snow White and the Seven Dwarfs when I was four years old. I was attracted by the beauty of Snow White and her kind-hearted personality which this made me to repeatedly watch this animated film. However, I was frightened by the horrifying image of the peddler in the film. At time, I was just a little kid who was indeed vulnerable to the media content. Looking at how the stepmother scheme on Snow White, I firmly believe that stepmothers are wicked.
Numerous schools of criticisms have attempted to find the meaning behind most of our favorite childhood stories. From Marxist who pursue the idea of social classes portrayed in literary works, to Psychoanalysts who depict the sexual tensions and desires that are subconsciously embedded behind characters’ motives and actions, to Historicists who try to show the preservation of tradition in stories, many different concepts exist for each fairy tale. The Feminist school of criticism greatly focuses on unveiling the patriarchal system and sexist roles that are displayed in stories, and more specifically, fairytales. Four versions of the well-known fairytale of The Little Mermaid will be compared and discussed while focusing on many distinctive
“Beauty and the Beast” is an original fairy tale and over time have incorporated social, religious and cultural themes. An analysis of the Disney version of “Beauty and the Beast” exemplifies the stereotypes of the more subtle forms of social manipulation that fairytales undergo to employ. The question of whether these stories are made for entertainment or send a much larger picture, depicting to children their gender roles within a society. In this paper gender roles will be represented showing the typical female and male character within a society. Historian Sylvia D. Hoffert defines a gender ideal as “the cluster of characteristics, behavior patterns, and values that members of a group think a man or a woman should have, a set of cultural expectations.”
The Middle Ages were not a time of sexual egalitarianism. It was very classist, dividing people into three classes. And they had strong ideas about the roles of women” (Hibberd, 2015). Anne Kustritz argues that romantic fairy-tales with happy endings negatively affects expectations of the roles of women in stories. They set up unrealistic imaginations of characters that encounter very few or no obstacles and have a perfect resolution.