Do We Gain Of Hatshepsut As A Warrior-Pharaoh From Sources

Exam 1 Hatshepsut was one of the the greatest pharaohs in Egypt, the third woman to become a pharaoh and the first to attain full power of the position in the span of 3000 years of Egyptian history. Her reign took span from a few years after 1479 BC to around 1458 B.C. aound when she was in her mid- 40's. A great feat she accomplished was that she undertook and oversaw aspiring building projects around Thebes.

Hatshepsut grew up with one sister and two brothers; they had died when they were young . She did have a half brother that she had married to . When her father king Thutmose l died without any sons, hatshepsut married

Archaeological images that convey Hatshepsut and Thutmose III effectively co-ruling and delegating Pharaonic responsibilities are indicative of their mutually supportive relationship. Hatshepsut acted as a co-regent to her stepson/nephew for at least fifteen years, and it is believed that they shared a peaceful and harmonious relationship. Thutmose III’s mother was of an unacceptably low status, hence allowing him to become a young King under the supervision of his stepmother, Queen Hatshepsut. The Kings eventually shared administrative, religious and military responsibilities, demonstrating that their relationship was cooperative and interdependent. Hence, the desecration and concealment of Hatshepsut’s building activities is not indicative

It is theorized that Thutmose was angry because he was only a co-regent and not the king of Egypt until Hatshepsut died after 20 years of a prosperous reign. As a result of his anger, Thutmose III attempted to erase evidence of her reign. The second theory is that this was done by Thutmose III because, to the ancient Egyptians, if a woman ruled it would create imbalance in the world, because it was not common for such a thing to occur during this time in history. Joshua Mark writes in his entry about Hatshepsut that "The pharaoh served as a role model to his people and it is possible that Thutmose III feared that other women might look to Hatshepsut for inspiration and try to follow her example, thereby departing from a tradition which maintained that men should rule Egypt and women should be only consorts, as it was in the beginning of time when the god Osiris ruled with his consort Isis." So, to try and ensure this "balance," Thutmose destroyed many of her obelisks and defaced carvings of her from during her reign.

Why this woman covered her beauty with the royal beard? And finally was she a hero of the time or just an ambitious Pharaoh? All these

Hatshepsut also maintained her role as Egypt’s highest priestess. She continues her temple duties as God’s Wife of Amen. According to Egyptian worship many gods and goddesses. These were the rulers who drove the Hyksos out of Egypt and their native city was Thebes, which then became the leading city in Egypt. They believed that their local deity, Amen, had guided them in their victory and the cult rose to national importance.

In “Hatshepsut: His Majesty Herself”, by Catherine M. Andronik, she informs the reader about Hatshepsut and her role as an effective female pharaoh in Ancient Egypt. A supporting detail of her effective rule is in paragraph 8, when the text states, “what Egypt needed was a regent, an adult who could take control of the country.” This shows that Hatshepsut had practice as a regent before becoming a pharaoh. Another supporting detail that shows that Hatshepsut had practice before her reign.

In “Hatshepsut His Majesty Herself,” by catherine Andronik, She informs the reader about Hatshepsut and her role as an effective female Pharaoh in ancient egypt. One supporting detail proving her leadership was she acted as regent,” an adult who can take control of the country.” Another detail to support her leadership was in paragraph eleven,” She appointed officials and advisors dealt with priests.” This quote explains that Hatshepsut was a great regent who tackled obstacles head on and with a lot of maturity. Another detail about Hatshepsut's successful reign was in paragraph 17 it states,”Hatshepsut reign was peaceful.

Hatshepsut was an effective religious leader. She credited her place to Amun through her Heavenly Birth. She followed the god’s command by acquiring an expedition to Punt and gave gifts to the gods; she gave praise to Amun for her military victories and triumphs. Hatshepsut also kept religious festivals and contributed numerous respect and influence to the Amun priesthood. Hatshepsut made sure Egypt was safe after her death.

Menkaure is presented as a very strong and mighty king with a loyal wife. However, Akhenaten is portrayed as a very feminine looking male, with ornate clothing and accessory choices. He does not represent the muscular and fit kings that have been present through earlier pieces of art. Akhenaten is very decorated while Menkaure is extremely

In “Hatshepsut, His Majesty, Herself,” by Catherine Andronik, she informs the reader about Hatshepsut and her role as an effective female pharaoh in ancient Egypt. One supporting detail of Hatshepsut’s effectiveness as a pharaoh is that she was a regent. In paragraph eight, the author tells us that a regent is “an adult who could take control of the country.” In addition, the author states,”...had been training for since her earliest days by her father’s side. Women had acted as regents for infants…” Because Hatshepsut had been ready for this job, and was familiar with Egypt, she was now regent for Tuthmosis III because he was not mature enough to rule.

Hatshepsut was the fifth Pharaoh of the Eighteenth Dynasty of Egypt, ruling from c. 1478 or 1479. There were very few female Pharaohs during this time and she has proven to be one of the most successful leaders in Egypt’s history. Hatsheput was one of two daughters born to the Pharaoh Thutmose I and his royal wife, Ahmose. She took over the throne after her father and husband died. The rightful heir to the throne, her husband’s second wife’s son, was too young to lead.

She concentrated on the development of the concept of Amun-Re, divine oracles, personal piety, ideology of kingship and religious festivals. The emphasis Hatshepsut made on Amun was profound as she developed new ideas of theology that correlate with the divine nature of Aum-Re and the roles he possessed in society. Amun was seen as a god who expressed his will, thus calling people to develop personal piety in their daily lives. The ideology of kingship developed by Hatshepsut was one that addresses the legitimacy of her reign and the strengthening of her relationship to the god Amun; pharaohs that followed Hatshepsut, adapted aspects of her divine birth to suit their reign and communicate their descendance from Amun. The pharaoh stressed the oracle of Amun-Re and how Egyptians could consult with the god during religious festive processions.

Hatshepsut’s reign as pharaoh strongly emphasised her close relationship and devotion to the god Amun. According to Lawless, Hatshepsut did more than any other Pharaoh to raise the status of Amun beyond all other gods. She achieved this by emphasising her filial relationship with the god, most evident in the divine birth scene in her mortuary temple at Deir El Bahri and through the Oracle, which was later inscribed on the walls of the Red Chapel at Karnak. These pieces of evidence are vital in explaining Hatshepsut’s devotion to Amun. However, the relationship between Hatshepsut and Amun was a reciprocal arrangement as through the glorification of her father she promoted the priesthood and rewarded them for their support towards her legitimacy which led to their growth in wealth and political power during her reign.

In 1479 B.C.E. Thutmose II passed the power of Pharaoh to co-ruler Hatshepsut-his sister/wife-because his son, Thutmose III, was too young. During her reign, she proved she was worthy by becoming one of the “most ambitious builders in Egyptian history” (Cole and Symes 34). However, after ruling for 21 years her legacy was tested. Scholars found defaced statues and portraits of Hatshepsut. Some believed Thutmose III was slighted by Hatshepsut and he defaced her image.