Buddhism Dbq Essay

By calling Buddhist followers Barbarians in an angry tone, it challenges the ideas taught by Buddha, Confucianism protects their culture (Document 5). The emperor of China, Emperor Wu in the year 845 CE would address the people of China showing how the Mandate of Heaven would incorporate Confucian ideas showing these were better for China. Angrily he challenges Buddhism and he orders the people of China to follow the ideologies of the emperor. In China, Buddha was never spoken of before the Han dynasty so because of this no one should follow Buddhist ideals, because it will continue to ruin the Chinese country (Document 7). Buddhism during the Tang Dynasty was seen as a threat to the traditional lifestyle of the Chinese society, and thus receive constant attacks from the emperor and

For many centuries, a religion and philosophy founded in India (c.525 B.C.) by Siddhartha Gautama flourished along the Silk Road as it impacted the way of living. The transformation of the religion, Buddhism, varied in different ideas and was heavily influenced by its teachings throughout Asia. After the collapse of the Han Dynasty, principles of the Buddha offered great comfort to China and changed the views of the world (Docs 1 & 5). In other areas such as Indonesia and Pakistan, architecture was also transformed into a form of Buddhism as other cultures were mixed into structures and items (Docs 2, 4 & 7). Moreover, the teachings of the Buddha also changes to a sense of practice towards education and empowerment throughout the Asian continent

While Chinese initially accepted Buddhism and defended its policies, over the centuries others increasingly scrutinized Buddhism’s absence from past texts and used it as a scapegoat for political and social problems. When there was no empire to enforce laws, Buddhism gained popularity, but after imperial authority reemerged, Buddhism faced mounting opposition. An additional document that shows the actual numbers of converts to Buddhism during this time, preferably in a graph, would be useful in determining whether or not the worries of the authors in documents against Buddhism were grounded. For a few centuries after arriving in China, Chinese defended and supported Buddhism. Zhi Dun praised Buddhism as providing a path to nirvana, though as an upper class scholar who probably did not personally feel threatened by invading nomads, his testimony does not necessarily reflect the danger lower classes likely felt.

The religion of Buddhism first appeared in India during the sixth century B.C.E and its teachings migrated to China by the first century C.E., gradually winning over the Chinese people following the collapse of the Han dynasty in 220 C.E. Buddhist influence continued its expansion in China for several centuries. Throughout Chinese history, China reacted to the spread of Buddhism within its empire in several ways: some valued its policies for their implications in Chinese culture, others condemned Buddhist ideals for not being original to the empire, while many remained indifferent towards Buddhism and its spread. Support for the spread of Buddhism became most evident among Chinese scholars. An anonymous scholar believed that the old Confucian philosophies of China were nothing in comparison to the greatness of Buddhism, even going as far as to compare the sages to the Buddha as swallows to a phoenix (document 3). Additionally, he admires the dedication that the Buddhist monks showed; the monks enjoyed the act of living and inaction, freeing themselves from worldly pleasure.

Buddhism influenced the people, majority of them changing their lifestyles of the monks. Although most of the people converted to Buddhism, some resented it. China had gone through a tough struggle in both politics and the people. In Document 6 an emperor talks about how Buddhism is posing the people of China by making them forsake their lords and steal their wealth. The emperor goes farther by saying how monks rob people from food and clothes by not working.

Most of the civilization was uninterested in the religion, as seen in Document 1. The Asian monk and scholar wrote about how they saw it as equal to other religions, yet were incurious about it. The Qin monk is trying to persuade others to convert to buddhism, so when they die they will reach Nirvana and it will ‘Free them from all fear and keep them from falling into the evil paths of existence. Buddhism first became popular, when Kumarajiva himself translated these Buddhist texts into Chinese. This made the texts available to all, and laid the foundation for the acceptance of Buddhism.

In the first document the Buddha puts importance on the steps to talking about the ending of suffering. This is why so many people decided to join the religion of the Buddha, many people who were poor were struggling because many lives were lost as the nation of China had unstable governmental leaders. Then again, this is why a lot of the wealthy people could not relate to Buddhism, they were not struggling and have an extravagant lifestyle (Document 6). Zhi Dun, who was pro Buddhist spoke about how the understanding and the acceptance of the Buddhist is important in China because the people in China who are wealthy don’t understand what it means to be a Buddha because they are lost in their wealthy life style. During upsetting eras, for example the time period after the Han yu’s fall, people would join Buddhism to be able to believe that they had the potential of a release from the physical world and escape to a better place where they could find enlighten (Document 4).

Buddhism has been and still is important to the Chinese culture, affecting many traditions and ways of life. Many scholars and political figures have reacted differently to the affect of Buddhism and how it has spread through the 6 chinese dynasties, by believing its effect, disagreeing, and have no say. Many different scholars believe in the success of Buddhism across the 6 dynasties. Many ruins of Buddhism are around China which help lead many scholars to believe that Buddhism had an affect on the different dynasties. For example, document 2 is a picture of Buddha carved out of a rocky cliff that was near the Tang capital.

Our society would not be what it is today if it wasn't for the three French philosophers for the individual freedom, freedom in government, religion, economy, and gender equality. John Locke, Voltaire, and Adam Smith were four of the many great philosophers, who changed our society and the shaped the capitalistic democratic world that we live in today. These philosophers lived in a time of bright and amazing new ideas, known as the Age of Enlightenment or the Age of Reason. Here are the main ideas of Enlightenment. John Locke (1632-1704) was one of the three main French philosophers.

Buddhism is an ancient religion that originated from India and gradually traveled to China through cultural diffusion . Many of the Chinese people liked Buddhism, which was also referred to as a “barbaric religion” according to the traditionalist. The Chinese saw their society as sophisticated and superior to any of the new ideas coming from the advance trade routes throughout their country known as the Silk roads. Due to the fall of the Han Dynasty and it’s chaos that it created, Buddhism was a peaceful distraction that gave people optimism when their government failed because of corruption and political disunity. Before Buddhism religions such as Daoism and Confucianism were popular in China, because of Buddhism, followers of the traditional

Buddhism, being founded by Buddha, spread through many trade routes religious missionaries sent by Ashoka. Through these Missionaries, Buddhism was able to reach many places, with one of these places being China. When Buddhism first arrived to China, it was met with mixed reactions which soon define Buddhism rough transition and diffusion into Chinese custom. Buddhism's advancement into China was a direct result of Buddhist monks emphasizing the spiritual benefits of Buddhism. In response to this; Buddhism was accepted by some while Confucian scholars and other high officials rejected it because they believed it was detrimental to China.

Christianity is a very important religion that is practiced by almost a third of the world’s population today. So why was this religion able to grow so much during ancient times? Inspired by Jesus Christ over two thousand years ago, Christianity faced several barriers along its road to prevalence in the world. During his lifetime, Jesus preached the Word of God until Roman officials felt threatened and eventually crucified him. After his death, however, Jesus’ apostles kept up his legacy and continued to preach God’s Word.

In the time of the Enlightenment Period many changes were happening in society. In the late 17th and 18th century people called The Philosophers, met in French salons and English drawing rooms to discuss what they believed in. They made many great things happen and strived their best to make what they believed in something possible. The Enlightenment Philosophers imagined they could change the ways of society in many ways. They concluded that they could improve the laws, rights of women, religious rights, and also economic rights.

The rise and spread of Buddhism within Asia during the 600–400 b.c.e is a perfect example of how faith/religion was used to impact political, economical and cultural factors that eventually lead to conquest. An initial example of this can be seen within the social ranking of the late Vedic Indian society - ranked in order of purity, not wealth or power. “Brahmin priests at the top, then warriors, then farmers and merchants (“the People”), and finally dependent laborers. Brahmins were the purest because they conducted Vedic rituals; the warrior category included the kings who sponsored the rituals. The farmers and merchants were supposed to farm the land and tend the herds.

These teachings are the reflection that a person in the Chinese society might experience today. With these three teachings, there must be a balanced view of the opposite concepts of all three schools on thoughts (Buddhism, Taoism, and Confucianism in China, 2011). For example, Buddhism, stresses on the nature of the mind and psychology; Daoism teaches on the human body and the health, and Confucianism, teaches on political concepts in social harmony (Buddhism, Taoism, and Confucianism in China, 2011). The “two distinctive traits that characterized early Chinese religion and continue to influence Chinese beliefs and practices to this day: the alliance of the political community with religion, and the reliance on divination” (Corduan, 2012, p. 391-392). Corduan states that the “intertwining of society and religion are significant for two reasons” (Corduan, 2012, p. 392).