The religious arguments precisely mean that experiences are part of religion and contribute towards ups and downs of faith, achievement and doubts. The religious experiences are ones which are connected to God or God’s action.
The religious experiences are divine according to some philosophers and therefore God Exists. These experiences are on the whole similar to perceptions or also taken as vertical and further more they show world accurately according to some philosophers these religious experiences are similar to each other.
These experiences are concerned with three topics.
1) “Similarly between religious experiences and how do they support the existence of God?
2) What philosophical problems are there that these experiences can give us knowledge about God?
3) Is there alternative explanation for experience?”
William James described religious experiences as the heart of every religion. He further stressed the religious teachings, practices and attitudes comes secondly. In true sense the experiences are mainly the true religion.
• “James analyzed forms of experience including conversion, prayer and saintliness
• He viewed conversion as a transformation from a divided or imperfect self (unhappy, conscious of being wrong) to a more unified
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Secondly William James confidently claims that religious experience has real effects upon us and since God is real, so the produces real effects. William James mainly says that we know god mainly by the types of effects produced by him .such as “a zest for life, the predominance of love, the sense that there is something wrong with us without God.” Or we may also say that God is not the Spiritual side of
Field of Dreams 1. Ray Kinsella had experienced revelation when he heard a voice. Terence Mann had experienced inspiration to write his books which inspired many others, Shoeless Joe Jackson experienced vocation because he felt that baseball was his passion and he loved the sport. They all experienced these in a nonreligious way because none of them are religious and the ways that are revealed to them make sense to their beliefs. 2.
Edwards affirmed that “when there is an extraordinary influence or operation appearing on the minds of a people, if these things are found in it we are safe in determining that it is the work of God, whatever other circumstances it may be attended with, whatever instruments are used, whatever methods are taken to promote it; whatever means a sovereign God, whose judgments are a great deep, employs to carry it on; and whatever motion there may be of the animal spirits, whatever effects may be wrought on men’s bodies. All true revivals are not to be tested by the external results on the body, nor in any temporary change of the individual’s habits. Edwards further stated that, “the good estate of individuals is not chiefly to be judged by any exactness of steps, and methods of experiences, in what is supposed to be the first conversion; but we must judge by the spirit that breathes, the effect wrought upon the temper of the soul in the time of the work and remaining afterwards.” Therefore, the test of true
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