Aldo Leopold's Ideas In Gold Fame Citrus, By Claire Watkins

Nathan Leopold Nathan Leopold, along with his lover, Richard Loeb, were prominently one of the most popular criminal duos of the 20th century. In 1924, the two were obsessed with committing the most perfect crime. Leopold was born into a wealthy family living in Chicago, Illinois. As a very intelligent boy, he mastered many classes quickly; furthermore, he was troubled in the social category. None of Leopold’s peers seemed to want anything to do with him.

Chapter 1 establishes the epic context and tone for the entire novel. This brief, but important, opening chapter provides a backdrop for the main events of the narrative, describing the event primarily responsible for spurring the great migration to California during the 1930s. The destructive force of the Dust Bowl is staggeringly described as a backward life cycle, a regression from fertile green to a dead and dusty brown. The deterioration of the land that forces the farmers to huddle and "figger" foreshadows the plight of the Joads: Forced off their land by a bank looking for profit, they will move west seeking a new livelihood.

The Jungle is a story that teaches people about the history of the meatpacking industry and how poor the working conditions were. The story follows Jurgis Rudkus and his newlywed wife Ona Lukoszaite; moreso Jurgis’s story and how his life turns out in America. Neither Jurgis nor Ona originated in America. Jurgis seems to go through problem after problem in the story, and that is the theme of the story. The story teaches great history on how the United State’s industries used to be.

When the first Americans arrived hundreds of years ago, they brought their culture and values with them into the country. These ethics that they have still apply to the people of the present day just as they once did during their time. One example is that people should respect and honor nature instead of abusing it. In the short story “Coyote and the Buffalo,” the Coyote receives a young cow from Buffalo Bull as a gift for helping him (Mourning Dove 51). This cow had the ability of supplying the Coyote with meat forever by cutting a piece of fat off, but he later tried to kill it for more meat (Mourning Dove 52).

Waknuk is a society set in a post-apocalyptic time, revolving around a boy named David, who has telepathic abilities but must hide them from his community because of the risk of getting caught with an abnormality, which in Waknuk is considered bad and punishable by banishment to the Fringes. Between Waknuk and our society today, customs are similar, and although the two have the same land placement; the two societies differ greatly in laws geographically and climate. The tribulation, that took place before the Waknuk society was created, is presumably a war that raged on between the old people. The gas of an atomic bomb had wiped out almost the entire population of the old people, while also changing the future climate and geography.

Esperanza says that she will come back, she will come back for “the ones I left behind... the ones who cannot out”. (Cisneros 110). Esperanza is able to go through a change and accept who she is through her community and her family. She is able to use her situation to empower herself, and to be hopeful in her own

In search for a better life outside of the Dominican Republic, Anita’s whole family tries to move to America. One day sitting in her room, Anita look out her window to see no one left on the compound. Anita explains, “I look out the door and down the dark driveway. The whole flock of our family has fled. Only Mami and Chucha and I are left (pg.100 p.9).”Her whole family has gone to America to be free, leaving everything behind.

Throughout “Changes in the Land”, William Cronon explores the dynamic relationship between the English who settled New England, the Native Americans that inhabited the region and the local ecosystem. Moreover, the Europeans brought with them a multitude of ideologies that had a disastrous impact on the New England ecosystem. However, the fascinating aspect of the arrival of the English is how they influenced the Native Americans to adopt English ways of thinking about the natural world. This adoption of thinking was, among other major factors, the result of the influx of germs on the part of the English, which decimated the Native American population and gravely damaged their social institutions. Furthermore, the perspectives on land and wealth

William Cronon’s Changes in the Land: Indians, Colonists, and the Ecology of New England Interprets and analyzes the changing conditions in New England’s wildlife communities such as plant and animal that happened to shift from Native American dominance to European dominance. Cronon explains that the transition from Indian to European dominance in New England entailed important changes, commonly known to historians, on how these people organized their lives, but it also involves basic reorganizations, less well known to historians, in the region’s plant and animal communities (Cronon, xv). As the distant world and occupants of Europe were bit by bit introduced to North America’s ecosystem, the limits between the two were obscured. Cronon utilizes an assortment of proof to clarify the circumstances that prompted the dramatic ecological consequences following European contact with New England such as deforestation and different understandings that result in confusion.

Joan Didion’s “Los Angeles Notebook” is an essay that highlights the deeply mechanistic view of human behavior by using images that are both enticing, yet horrifying at the same time. Her audience is broader than the people of Los Angles, who she discusses in articulate detail. Being that her audience is generally aimed at people who are concerned about humanity and the way people operate together in certain scenarios. There is an eerie sense to this piece, as the subject is the hot winds known as foehn by scientists, but otherwise known as a “Santa Ana” by the people of the region. Didion claims that, in the simplest terms, “to live with the Santa Ana is to accept, consciously or unconsciously, a deeply mechanistic view of human behavior,”

Native americans were not able to adapt to western customs and integrate themselves into US societies. Although it is true that American Indians had little influence on modern technology and they have their own history and beliefs, their adaptation in modern US society has not flourished as much. In some cases like shown in Source 4, an American Indian woman is seen smoking from a cigarette. This could be evidence of American Indians adapting to the western world, but it is merely a photograph taken for a photographer's album. Another rich source of misunderstanding between Native Americans and modern society’s cultural analysis is the different attitude of most Native Americans to such concepts as Nature, the environment, and social values,

Mother Nature is commonly thought of as being the most powerful, through both creation and destruction. This idea applies to both real life, and the fictional world of Edward Bloor’s novel, Tangerine. The characters in this story struggle against Nature in several battles, causing severe outcomes. In the novel, the author uses the motif of nature’s power to show that nature has more force than man. A few of the ways the author shows that Nature overpowers Man is through a muck fire, a sinkhole, and a freeze.

I protest against the crimes and mistakes of society being visited upon them. All of us have a share in it.” He uses the effect of war on Leopold and

Summary The following essay will discuss collective action, collective action problems and the theory of the tragedy of the commons. It will also discuss governance, contemporary governance systems and ways in which these systems can be reorganized in order to counteract collective action problems. Introduction Governing the commons and pursuing collective interests is known as a difficult task as many problems are faced when trying to achieve it.

o: Morality is a concept that has been ingrained within humans and religion since the beginning of mankind. Most people can agree that doing good for others makes one feel gratification. The three texts, “The Origin of Civil Society” by Rosseau, “Compassion and the Individual” by The Dalai Lama, and Groundhog Day by Danny Rubin and Harold Ramis all focus on this idea that humans should live their lives treating people with mutual respect, consideration, and compassion in order to live fulfilling lives. While each of these texts does a convincing job of why humans should treat other humans well, the Dalai Lama’s is unique. The Dalai Lama’s argument is the most persuasive in convincing that humans should act ethically toward each other by using a casual tone and common sense.